Honoré de Balzac

The Lily of the Valley

Warsaw 2019

Contents

CHAPTER I. TWO CHILDHOODS

CHAPTER II. FIRST LOVE

CHAPTER III. THE TWO WOMEN

CHAPTER I. TWO CHILDHOODS

To what genius fed on tears shall we some day owe that most touching of all elegies,–the tale of tortures borne silently by souls whose tender roots find stony ground in the domestic soil, whose earliest buds are torn apart by rancorous hands, whose flowers are touched by frost at the moment of their blossoming? What poet will sing the sorrows of the child whose lips must suck a bitter breast, whose smiles are checked by the cruel fire of a stern eye? The tale that tells of such poor hearts, oppressed by beings placed about them to promote the development of their natures, would contain the true history of my childhood.

What vanity could I have wounded,–I a child new-born? What moral or physical infirmity caused by mother’s coldness? Was I the child of duty, whose birth is a mere chance, or was I one whose very life was a reproach? Put to nurse in the country and forgotten by my family for over three years, I was treated with such indifference on my return to the parental roof that even the servants pitied me. I do not know to what feeling or happy accident I owed my rescue from this first neglect; as a child I was ignorant of it, as a man I have not discovered it. Far from easing my lot, my brother and my two sisters found amusement in making me suffer. The compact in virtue of which children hide each other’s peccadilloes, and which early teaches them the principles of honor, was null and void in my case; more than that, I was often punished for my brother’s faults, without being allowed to prove the injustice. The fawning spirit which seems instinctive in children taught my brother and sisters to join in the persecutions to which I was subjected, and thus keep in the good graces of a mother whom they feared as much as I. Was this partly the effect of a childish love of imitation; was it from a need of testing their powers; or was it simply through lack of pity? Perhaps these causes united to deprive me of the sweets of fraternal intercourse.

Disinherited of all affection, I could love nothing; yet nature had made me loving. Is there an angel who garners the sighs of feeling hearts rebuffed incessantly? If in many such hearts the crushed feelings turn to hatred, in mine they condensed and hollowed a depth from which, in after years, they gushed forth upon my life. In many characters the habit of trembling relaxes the fibres and begets fear, and fear ends in submission; hence, a weakness which emasculates a man, and makes him more or less a slave. But in my case these perpetual tortures led to the development of a certain strength, which increased through exercise and predisposed my spirit to the habit of moral resistance. Always in expectation of some new grief–as the martyrs expected some fresh blow–my whole being expressed, I doubt not, a sullen resignation which smothered the grace and gaiety of childhood, and gave me an appearance of idiocy which seemed to justify my mother’s threatening prophecies. The certainty of injustice prematurely roused my pride–that fruit of reason–and thus, no doubt, checked the evil tendencies which an education like mine encouraged.

Though my mother neglected me I was sometimes the object of her solicitude; she occasionally spoke of my education and seemed desirous of attending to it herself. Cold chills ran through me at such times when I thought of the torture a daily intercourse with her would inflict upon me. I blessed the neglect in which I lived, and rejoiced that I could stay alone in the garden and play with the pebbles and watch the insects and gaze into the blueness of the sky. Though my loneliness naturally led me to reverie, my liking for contemplation was first aroused by an incident which will give you an idea of my early troubles. So little notice was taken of me that the governess occasionally forgot to send me to bed. One evening I was peacefully crouching under a fig-tree, watching a star with that passion of curiosity which takes possession of a child’s mind, and to which my precocious melancholy gave a sort of sentimental intuition. My sisters were playing about and laughing; I heard their distant chatter like an accompaniment to my thoughts. After a while the noise ceased and darkness fell. My mother happened to notice my absence. To escape blame, our governess, a terrible Mademoiselle Caroline, worked upon my mother’s fears,–told her I had a horror of my home and would long ago have run away if she had not watched me; that I was not stupid but sullen; and that in all her experience of children she had never known one of so bad a disposition as mine. She pretended to search for me. I answered as soon as I was called, and she came to the fig-tree, where she very well knew I was. “What are you doing there?” she asked. “Watching a star.” “You were not watching a star,” said my mother, who was listening on her balcony; “children of your age know nothing of astronomy.” “Ah, madame,” cried Mademoiselle Caroline, “he has opened the faucet of the reservoir; the garden is inundated!” Then there was a general excitement. The fact was that my sisters had amused themselves by turning the cock to see the water flow, but a sudden spurt wet them all over and frightened them so much that they ran away without closing it. Accused and convicted of this piece of mischief and told that I lied when I denied it, I was severely punished. Worse than all, I was jeered at for my pretended love of the stars and forbidden to stay in the garden after dark.

Such tyrannical restrains intensify a passion in the hearts of children even more than in those of men; children think of nothing but the forbidden thing, which then becomes irresistibly attractive to them. I was often whipped for my star. Unable to confide in my kind, I told it all my troubles in that delicious inward prattle with which we stammer our first ideas, just as once we stammered our first words. At twelve years of age, long after I was at school, I still watched that star with indescribable delight,–so deep and lasting are the impressions we receive in the dawn of life.

My brother Charles, five years older than I and as handsome a boy as he now is a man, was the favorite of my father, the idol of my mother, and consequently the sovereign of the house. He was robust and well-made, and had a tutor. I, puny and even sickly, was sent at five years of age as day pupil to a school in the town; taken in the morning and brought back at night by my father’s valet. I was sent with a scanty lunch, while my school-fellows brought plenty of good food. This trifling contrast between my privations and their prosperity made me suffer deeply. The famous potted pork prepared at Tours and called “rillettes” and “rillons” was the chief feature of their mid-day meal, between the early breakfast and the parent’s dinner, which was ready when we returned from school. This preparation of meat, much prized by certain gourmands, is seldom seen at Tours on aristocratic tables; if I had ever heard of it before I went to school, I certainly had never had the happiness of seeing that brown mess spread on slices of bread and butter. Nevertheless, my desire for those “rillons” was so great that it grew to be a fixed idea, like the longing of an elegant Parisian duchess for the stews cooked by a porter’s wife,–longings which, being a woman, she found means to satisfy. Children guess each other’s covetousness, just as you are able to read a man’s love, by the look in the eyes; consequently I became an admirable butt for ridicule. My comrades, nearly all belonging to the lower bourgeoisie, would show me their “rillons” and ask if I knew how they were made and where they were sold, and why it was that I never had any. They licked their lips as they talked of them–scraps of pork pressed in their own fat and looking like cooked truffles; they inspected my lunch-basket, and finding nothing better than Olivet cheese or dried fruits, they plagued me with questions: “Is that all you have? have you really nothing else?”–speeches which made me realize the difference between my brother and myself.

This contrast between my own abandonment and the happiness of others nipped the roses of my childhood and blighted my budding youth. The first time that I, mistaking my comrades’ actions for generosity, put forth my hand to take the dainty I had so long coveted and which was now hypocritically held out to me, my tormentor pulled back his slice to the great delight of his comrades who were expecting that result. If noble and distinguished minds are, as we often find them, capable of vanity, can we blame the child who weeps when despised and jeered at? Under such a trial many boys would have turned into gluttons and cringing beggars. I fought to escape my persecutors. The courage of despair made me formidable; but I was hated, and thus had no protection against treachery. One evening as I left school I was struck in the back by a handful of small stones tied in a handkerchief. When the valet, who punished the perpetrator, told this to my mother she exclaimed: “That dreadful child! he will always be a torment to us.”

Finding that I inspired in my schoolmates the same repulsion that was felt for me by my family, I sank into a horrible distrust of myself. A second fall of snow checked the seeds that were germinating in my soul. The boys whom I most liked were notorious scamps; this fact roused my pride and I held aloof. Again I was shut up within myself and had no vent for the feelings with which my heart was full. The master of the school, observing that I was gloomy, disliked by my comrades, and always alone, confirmed the family verdict as to my sulky temper. As soon as I could read and write, my mother transferred me to Pont-le-Voy, a school in charge of Oratorians who took boys of my age into a form called the “class of the Latin steps” where dull lads with torpid brains were apt to linger.

There I remained eight years without seeing my family; living the life of a pariah,–partly for the following reason. I received but three francs a month pocket-money, a sum barely sufficient to buy the pens, ink, paper, knives, and rules which we were forced to supply ourselves. Unable to buy stilts or skipping-ropes, or any of the things that were used in the playground, I was driven out of the games; to gain admission on suffrage I should have had to toady the rich and flatter the strong of my division. My heart rose against either of these meannesses, which, however, most children readily employ. I lived under a tree, lost in dejected thought, or reading the books distributed to us monthly by the librarian. How many griefs were in the shadow of that solitude; what genuine anguish filled my neglected life! Imagine what my sore heart felt when, at the first distribution of prizes,–of which I obtained the two most valued, namely, for theme and for translation,–neither my father nor my mother was present in the theatre when I came forward to receive the awards amid general acclamations, although the building was filled with the relatives of all my comrades. Instead of kissing the distributor, according to custom, I burst into tears and threw myself on his breast. That night I burned my crowns in the stove. The parents of the other boys were in town for a whole week preceding the distribution of the prizes, and my comrades departed joyfully the next day; while I, whose father and mother were only a few miles distant, remained at the school with the “outremers,”–a name given to scholars whose families were in the colonies or in foreign countries.

You will notice throughout how my unhappiness increased in proportion as the social spheres on which I entered widened. God knows what efforts I made to weaken the decree which condemned me to live within myself! What hopes, long cherished with eagerness of soul, were doomed to perish in a day! To persuade my parents to come and see me, I wrote them letters full of feeling, too emphatically worded, it may be; but surely such letters ought not to have drawn upon me my mother’s reprimand, coupled with ironical reproaches for my style. Not discouraged even then, I implored the help of my sisters, to whom I always wrote on their birthdays and fete-days with the persistence of a neglected child; but it was all in vain. As the day for the distribution of prizes approached I redoubled my entreaties, and told of my expected triumphs. Misled by my parents’ silence, I expected them with a beating heart. I told my schoolfellows they were coming; and then, when the old porter’s step sounded in the corridors as he called my happy comrades one by one to receive their friends, I was sick with expectation. Never did that old man call my name!

One day, when I accused myself to my confessor of having cursed my life, he pointed to the skies, where grew, he said, the promised palm for the “Beati qui lugent” of the Saviour. From the period of my first communion I flung myself into the mysterious depths of prayer, attracted to religious ideas whose moral fairyland so fascinates young spirits. Burning with ardent faith, I prayed to God to renew in my behalf the miracles I had read of in martyrology. At five years of age I fled to my star; at twelve I took refuge in the sanctuary. My ecstasy brought dreams unspeakable, which fed my imagination, fostered my susceptibilities, and strengthened my thinking powers. I have often attributed those sublime visions to the guardian angel charged with moulding my spirit to its divine destiny; they endowed my soul with the faculty of seeing the inner soul of things; they prepared my heart for the magic craft which makes a man a poet when the fatal power is his to compare what he feels within him with reality,–the great things aimed for with the small things gained. Those visions wrote upon my brain a book in which I read that which I must voice; they laid upon my lips the coal of utterance.

My father having conceived some doubts as to the tendency of the Oratorian teachings, took me from Pont-le-Voy, and sent me to Paris to an institution in the Marais. I was then fifteen. When examined as to my capacity, I, who was in the rhetoric class at Pont-le-Voy, was pronounced worthy of the third class. The sufferings I had endured in my family and in school were continued under another form during my stay at the Lepitre Academy. My father gave me no money; I was to be fed, clothed, and stuffed with Latin and Greek, for a sum agreed on. During my school life I came in contact with over a thousand comrades; but I never met with such an instance of neglect and indifference as mine. Monsieur Lepitre, who was fanatically attached to the Bourbons, had had relations with my father at the time when all devoted royalists were endeavoring to bring about the escape of Marie Antoinette from the Temple. They had lately renewed acquaintance; and Monsieur Lepitre thought himself obliged to repair my father’s oversight, and to give me a small sum monthly. But not being authorized to do so, the amount was small indeed.

The Lepitre establishment was in the old Joyeuse mansion where, as in all seignorial houses, there was a porter’s lodge. During a recess, which preceded the hour when the man-of-all-work took us to the Charlemagne Lyceum, the well-to-do pupils used to breakfast with the porter, named Doisy. Monsieur Lepitre was either ignorant of the fact or he connived at this arrangement with Doisy, a regular smuggler whom it was the pupils’ interest to protect,–he being the secret guardian of their pranks, the safe confidant of their late returns and their intermediary for obtaining forbidden books. Breakfast on a cup of “cafe-au-lait” is an aristocratic habit, explained by the high prices to which colonial products rose under Napoleon. If the use of sugar and coffee was a luxury to our parents, with us it was the sign of self-conscious superiority. Doisy gave credit, for he reckoned on the sisters and aunts of the pupils, who made it a point of honor to pay their debts. I resisted the blandishments of his place for a long time. If my judges knew the strength of its seduction, the heroic efforts I made after stoicism, the repressed desires of my long resistance, they would pardon my final overthrow. But, child as I was, could I have the grandeur of soul that scorns the scorn of others? Moreover, I may have felt the promptings of several social vices whose power was increased by my longings.

About the end of the second year my father and mother came to Paris. My brother had written me the day of their arrival. He lived in Paris, but had never been to see me. My sisters, he said, were of the party; we were all to see Paris together. The first day we were to dine in the Palais-Royal, so as to be near the Theatre-Francais. In spite of the intoxication such a programme of unhoped-for delights excited, my joy was dampened by the wind of a coming storm, which those who are used to unhappiness apprehend instinctively. I was forced to own a debt of a hundred francs to the Sieur Doisy, who threatened to ask my parents himself for the money. I bethought me of making my brother the emissary of Doisy, the mouth-piece of my repentance and the mediator of pardon. My father inclined to forgiveness, but my mother was pitiless; her dark blue eye froze me; she fulminated cruel prophecies: “What should I be later if at seventeen years of age I committed such follies? Was I really a son of hers? Did I mean to ruin my family? Did I think myself the only child of the house? My brother Charles’s career, already begun, required large outlay, amply deserved by his conduct which did honor to the family, while mine would always disgrace it. Did I know nothing of the value of money, and what I cost them? Of what use were coffee and sugar to my education? Such conduct was the first step into all the vices.”

After enduring the shock of this torrent which rasped my soul, I was sent back to school in charge of my brother. I lost the dinner at the Freres Provencaux, and was deprived of seeing Talma in Britannicus. Such was my first interview with my mother after a separation of twelve years.

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