Gerald R. Schmidt

MIESZKO AND POLAND’S CONVERSION

© Gerald R. Schmidt, 2026

vivid historical novel giving Mieszko I’s conversion to Christianity to secure Poland against Saxon and imperial threats. Blends 10th-C politics, faith struggles, & supernatural tension. follows Mieszko’s shift from paganism, Dobrawa’s gentle evangelization, and shaman’s tragic resistance — led by demon Veles — across four parts: alliance & baptism, early conflicts & battles (Mt. Ślęża, Cedynia), transformation, and final victories. Immersive tale of Poland’s birth as a Christian nation.

ISBN 978-83-8440-985-5

Książka powstała w inteligentnym systemie wydawniczym Ridero

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It would add to your enjoyment to have a map of Poland at about the time 965—992 AD.

Prolog The Price of Alliance

Vyšehrad, Prague, Czechia — Autumn 964. The stone walls of Vyšehrad held the day’s last warmth, but the chamber itself had grown cold. Duke Boleslav I of Czechia stood near the narrow window slit, hands clasped behind his back, watching the Vltava River slide dark and steady below the cliff. He did not turn when the guards announced the Polanian[1] envoy.

“Bring him in,” Boleslav said.

Czcibor entered without hesitation. He wore no Christian token, no cross, no attempt at disguise. His cloak smelled faintly of smoke and horse sweat, and the bronze clasp at his shoulder bore an old Slavic design — older than any church in Prague. Behind him came another man — lean, sharp-eyed — who carried himself like one accustomed to listening more than speaking.

Boleslav turned at last. His expression was openly hostile. “Mieszko sends a pagan to negotiate with Christians?” he said. “That alone tells me how this meeting will end.”

Czcibor inclined his head slightly. “My prince sends the man who speaks his thoughts most clearly. If that offends you, Duke, we can return north before nightfall.”

Boleslav’s jaw tightened. At his side, Father Přemislav — his assistant in all matters spiritual and political — shifted his weight, fingers tightening around the edge of his woolen mantle.

“You come because you need us,” Boleslav said. “The Saxons press you from the west. And Otto presses them, you and me.”

Czcibor met his gaze without blinking. “And you agree to this meeting because you need us. Your northern border is long, and your levies are finite. A hostile Polan realm would serve emperor Otto well.”

The words hung between them like drawn steel.

Boleslav gave a short, humorless laugh. “So. Blunt, at least.”

“I waste no breath on ceremony,” Czcibor replied. “That is for priests.”

Father Přemislav stiffened, but Boleslav raised a hand. “Enough. You speak for Mieszko. What does he want?”

Czcibor folded his hands within his sleeves. “A marriage. Your daughter. Dobrawa.”

The priest inhaled sharply. Boleslav’s eyes narrowed. “You ask for a Christian woman to be sent into a pagan court? Into a land where idols still stand and shamans bleed horses on stone?”

Czcibor’s voice remained even. “I ask for an alliance sealed in blood and heirs. Nothing more.”

“That is a lie,” Boleslav snapped. “Marriage is never ‘nothing more’.”

For a long moment, no one spoke. The Polanian assistant shifted his stance, hand drifting near his belt knife before he caught himself.

Boleslav turned away, pacing. “If I give her to Mieszko as he is now, I strengthen paganism. I legitimize it. Otto will see that as defiance.”

“And if you refuse,” Czcibor said, “you leave Mieszko with fewer options. He may turn to the Saxons instead. Or raid Czechia to secure what he cannot gain by treaty.”

Boleslav stopped. Slowly, he faced him again. “You speak as though conversion were impossible.”

“I speak as though it is not my prince’s faith that concerns him,” Czcibor replied. “It is survival.”

Father Přemislav looked sharply at Czcibor. “And if conversion were… required?”

Silence.

Czcibor’s eyes darkened. “Required by whom?”

“By us,” Boleslav said. “By the Church. Dobrawa will not marry a pagan. Not in name, not in truth.”

The hostility in the room sharpened — then shifted. Czcibor considered this, truly considered it, and Boleslav saw calculation replace reflex.

“At whose hand?” Czcibor asked.

Father Přemislav answered quietly. “Not Otto’s.”

That, at last, broke the stalemate.

Czcibor nodded once. “Then there is a path.”

Boleslav exhaled, the tension easing from his shoulders. “A hard one.”

“All paths worth taking are,” Czcibor said. “I will carry this condition north.”

Boleslav studied him. “And you will counsel him to accept it?”

Czcibor’s mouth curved, not quite a smile. “I will counsel him to rule Poland well.”

Outside, the bells of Prague rang for Vespers. Within the stone chamber of Vyšehrad, two neighbors had reached an understanding — and set in motion a conversion that would reshape a kingdom.

[1] Proto-Polish

Part One The Marriage and Baptism (965—966)

Chapter 1 The Marriage Condition (965)

1.1. Dobrawa Will not Marry a Pagan

Dobrawa stood before the small altar in her chamber, the wax of the candles pooled and hardened like pale scars upon the stone. She finished her prayer, rose, and turned only when the door closed behind her father.

“You have kept them waiting,” Boleslav said. His tone was controlled, but impatience pressed through it.

“I know,” she replied. “That was deliberate.”

At the far end of the room, the Polanian envoys waited — Czcibor foremost, unmoving as a carved post, with his assistant half a step behind. Dobrawa met their eyes without deference. She had seen warriors before. These were no different.

“Speak,” Boleslav said. “You came for my daughter.”

Czcibor inclined his head. “My prince seeks lawful marriage and alliance.”

Dobrawa did not sit. “With a pagan ruler,” she said. Not an accusation. A statement.

Czcibor’s mouth tightened. “With a ruler who wishes to govern effectively.”

She stepped closer, close enough to see the fine lines at the corners of his eyes. “Effectiveness does not save souls.”

Boleslav shot her a warning glance, but she ignored it. “I will not cross the border as a concubine of a pagan,” she continued. “I will not bow to carved wood or pretend that silence is tolerance.”

The other envoy shifted. Czcibor raised a hand without looking at him.

“You would deny peace to two peoples over belief?” Czcibor asked.

“Yes. I would deny a lie,” Dobrawa said. “Marriage is not a treaty written in ink. It is a shared life. It is a sacred union. I will not share mine with false gods.”

The words landed heavily. Boleslav watched Czcibor weigh them, saw calculation flicker behind the man’s stillness.

“My daughter is resolute,” Boleslav said. “You see that.”

Czcibor nodded slowly. “I see conviction. I also see danger. Mieszko’s people will resist —”

“They will resist regardless,” Dobrawa cut in. Her voice hardened. “Conversion delayed will be conversion forced. By Saxon swords or Otto’s imperial soldiers. If your prince is wise, he will choose the moment himself and it will be before Odo or Otto invade him.”

Silence stretched. Outside, bells rang the hour.

“At whose insistence?” Czcibor asked at last.

“At mine,” Dobrawa said. “I will marry Mieszko only if he receives baptism into the Catholic faith. Publicly. Fully. No half-measures.”

Boleslav drew a breath and looked at Czcibor. “This is the condition.”

Czcibor studied Dobrawa as though seeing her for the first time — not as a pawn, but as an obstacle with a spine of iron.

“I will carry your words north,” he said.

“Carry them exactly,” Dobrawa replied. “There will be no marriage without baptism.”

Czcibor bowed, deeper this time. The refusal was complete, irrevocable. The terms were set.

1.2. Political Implications of a Czech-Polish Alliance

The council chamber at Vyšehrad smelled of beeswax, mold, and damp wool. Maps lay spread across the long table — parchment scarred by knife points and weighted with river stones. Boleslav stood at the head, his palms braced against the wood, while Fr. Přemislav and his lay secretary, Radoslav, waited in silence.

“The Polans will accept the condition,” Přemislav said at last. “They cannot afford not to.”

Boleslav did not answer immediately. His gaze traced the northern routes with a practiced eye: the forests beyond the Sudete Mountains, the river crossings, and the wide, poorly defended spaces where armies vanished or reappeared without warning. “Acceptance is not conversion,” he said. “Mieszko will convert because it serves him, not because he’s convinced.”

Fr. Přemislav allowed himself a thin smile. “That is how it is with most rulers.”

Radoslav cleared his throat. “If Poland converts through Prague, not Magdeburg, Otto’s claim weakens. The emperor will not welcome that.”

“No,” Boleslav agreed. “But he will tolerate it. A Christian Poland is less useful to him as a target. And a Poland tied to Czechia is less likely to fall into Saxon hands.”

Fr. Přemislav gestured toward the western edge of the map. “The Saxons test borders constantly. A baptized Mieszko becomes a shield against Otto’s invading us. A pagan Mieszko is an excuse for an invasion, first of Poland then of us.”

Boleslav straightened, folding his arms. “And Dobrawa becomes the hinge.”

The priest nodded. “She can bring priests, books, ritual order. But more than that, legitimacy. Once Mieszko receives baptism, Otto cannot brand him a barbarian without contradicting his alleged Catholic faith.”

“Yet Otto will look for tribute,” Radoslav said. “Conversion invites hegemony under him.”

“It invites negotiation,” Boleslav replied. “There is a difference.”

Přemislav’s eyes sharpened. “You intend to place Czechia between Poland and the empire. A Christian corridor that answers first to Magdeburg?”

“I intend to survive,” Boleslav said flatly. “And to ensure my children do not rule a borderland ground between an emperor and a king.”

Radoslav hesitated. “The Polanian court will fracture. Their pagan nobles will resist Czech influence.”

Boleslav’s mouth curved slightly. “Good. Division makes them weak. Mieszko will need allies who share his new faith. Those allies will not come from his old shamans.”

Fr. Přemislav studied him. “You speak of souls as pieces on a board.”

“I speak of power,” Boleslav said. “The Church understands that better than it admits.”

For a moment, only the rustle of parchment broke the silence.

“At the council in Regensburg,” Fr. Přemislav said quietly, “Otto will ask how this came about.”

Boleslav tapped the map where Prague lay, solid and central. “We will say that faith spread north, as it should. Peacefully. Through marriage.”

“And if Mieszko wavers?” Radoslav asked.

“Then Dobrawa will hold him fast,” Boleslav replied. “Or he will fall between two worlds. Either way, Czechia gains a Christian neighbor instead of a pagan threat.”

The alliance was not yet sealed, but its shape was clear — cross and crown bound together, each watching the other carefully.

1.3. Mieszko’s Internal Struggle with the Decision

Night had settled over Gniezno, pressing cold against the timbered walls of the stronghold. Mieszko stood alone in the great hall, the hearth reduced to embers. The carved figures along the beams — old gods, half-forgotten spirits — loomed in the flickering light like silent witnesses.

Convert.

The word tasted foreign.

He rested his hands on the back of the high seat but did not sit. Sitting felt like surrender. Outside, the watch changed, boots crunching on frost. Order. Discipline. He had built both with sword and iron will. Now a woman in Prague demanded something no army could take.

Czcibor’s voice echoed in his mind, measured and cautious. “Conversion is a weapon, if you choose to wield it.”

A weapon that cut both ways.

Mieszko closed his eyes and saw the borders of his realm as clearly as if they were burned onto his eyelids. Saxon marches[1] probing from the west. Veleti unrest to the north. Tributary obligations that shifted with strength alone. Otto I waited for weakness. He always did.

Christian baptism would buy time. Recognition. A place within the order Otto claimed to rule. But at what cost? Priests did not arrive alone. They came with laws, with judgments, with the quiet insistence that authority flowed from bishop as well as throne.

He turned toward the idols at the far end of the hall — weathered wood, darkened by smoke. They had answered prayers before. Or men had believed they had. Victories had followed sacrifices. Defeats too. The gods had never explained themselves.

“My father ruled without priests,” Mieszko muttered. “And bled for it.”

He thought of Dobrawa — not as a face, but as a presence. Convicted, unyielding. She would not bend. That, at least, he respected. A pliant bride would be useless. A resolute one could be dangerous — or invaluable.

If she refused, Czechia closed its gates. Worse, Otto would hear of it. Her refusal would mark him as defiant, stubbornly pagan, ripe for correction. If she accepted, his own nobles would test him. Mścisław[2] would not remain silent. Faith, once questioned, did not return quietly to its place.

Mieszko paced the length of the hall, boots thudding against packed earth. He did not fear baptism. Baptismal water could not weaken him. What he feared was precedent — kneeling once and discovering how often others expected him to kneel again.

Yet he had knelt before no man. Why should he fear kneeling before a god, if it served his people?

He stopped before the high seat at last. “Survival first,” he said softly. “Always.”

The decision was not made. Not yet. But the struggle had narrowed. Between pride and endurance. Between old fire and new order. And for the first time, Mieszko admitted what unsettled him most: the cross might not only protect his rule — it might change it.

1.4. Mścisław’s Bitter Opposition from Mt. Ślęża

Wind tore across the summit of Ślęża, driving ash and pine resin into the night air. Mścisław stood barefoot on the stone platform before the ancient shrine, his cloak snapping like a banner of war behind him. Below, the forests of Silesia stretched dark and dense, indifferent to princes and borders. Here, the god of the mountain still listened.

“They will break faith,” he said quietly.

His acolyte beside him — Witosz, scarcely twenty — shifted uneasily. “The messengers swear it is only talk. A marriage discussion.”

“Talk can become reality,” Mścisław replied. His silver-gray eyes fixed on the four-faced stone idol of Światowid. “First comes talk. Then concession. Then kneeling.”

He stepped closer to the idol, resting his scarred palm against the cold stone. The mountain hummed beneath his touch, familiar, reassuring. He had felt it since childhood. Vibrant, patient, older than any crowned warlord.

“Mieszko was raised to honor the old ways,” Witosz said, with more hope than certainty. “He sacrifices. He listens.”

“He listens for victory,” Mścisław snapped. “And victory now whispers with a Christian tongue.”

He turned sharply, braids swinging. “Do you know what baptism means, boy? It is not just water. It is erasure. Gods and sagas forgotten. Groves cut down. Horses slaughtered without ritual, their spirits left to wander.”

Witosz swallowed. “What will you do?”

Mścisław’s mouth tightened. He did not answer at once. He walked the perimeter of the shrine, fingers tracing carvings worn nearly smooth by centuries of grasping in prayer. Each mark was a memory left on stone. Each had cost blood.

“I will remind them,” he said finally. “I will remind the people who they are.”

He gestured toward the valley. “They come here for judgment. For healing. For certainty when princes waver. If Mieszko thinks to drag them across a threshold they do not understand, he will learn how deep their roots go.”

A gust extinguished one of the ritual fires. Sparks scattered like fleeing insects.

“They say the Czech woman demands conversion,” Witosz ventured.

“They always hide the blade behind silk,” Mścisław replied. “This woman will bring priests. Priests bring law. Law brings chains.”

He knelt before Światowid, bowing his head until his scar brushed the stone. His voice dropped, resonant, ritual-trained. “Great One, four-faced guardian, you see all paths. You see the serpent creeping north.”

The wind rose, howling through the stones.

Mścisław’s hands clenched. “I will not watch this shrine become a memory. I will not watch Poland forget itself.”

He rose slowly, bitterness hardening into resolve. Far to the north, a prince weighed a crown against a cross. On Ślęża, Mścisław had already chosen his side.

1.5. Devil First Appears to Mścisław, Offering Power

The ritual fire guttered low, though no wind reached the inner stone ring. Mścisław knelt alone before the shrine, breath measured, the haze caused by his fasting sharpening the edges of the world. The night pressed close, dense and watchful. Even the wind seemed to hold still.

He traced the fourfold sigil on the stone floor and murmured the final invocation. Silence prevailed — then something cold broke it.

The air thickened. The embers dimmed to a dull red glow, and the scent of pine smoke curdled into rot. Mścisław’s spine stiffened. He did not rise. Fear acknowledged too quickly lost its edge.

“Long have you called,” a voice said softly, intimate as breath against the ear. “And longer have you listened.”

Mścisław lifted his head.

A figure stood beyond the firelight — tall, composed, wrapped in darkness that seemed to take in the glow. His face was noble, almost beautiful, but wrong in small, precise ways. The eyes were black at first glance, then shifted, revealing depths of dark green that moved like stirred water.

“I know you,” Mścisław said, voice steady. “The deceiver. The one the old songs warn against.”

The figure smiled. “The songs warn against many things that would make men strong.”

Cold spread across the stone. Mścisław rose slowly, ritual staff firm in his grip. “You have no place here. This mountain is sacred.”

“Sacred places are my specialty,” the figure replied, stepping forward without sound. “They are always abandoned eventually. I arrive to save them.”

Mścisław’s jaw tightened. “What do you want?”

“To speak to you plainly,” Veles said. “Your prince listens to Christians. Your gods are being measured against foreign promises. You feel the ground shifting beneath you.”

“I feel betrayal,” Mścisław said.

“Call it change,” Veles replied. “Change can favor those willing to act.”

The devil gestured toward the idol. For an instant, the four faces of Światowid seemed to blur, their expressions indistinct. “You serve him faithfully. You bleed to preserve your traditions. Yet tradition alone does not stop kings.”

Mścisław’s grip tightened. “I do not need your gifts.”

“Of course you do not,” Veles said gently. “You need tools. Influence. Sight beyond ritual.” His eyes fixed on the shaman. “Power enough to preserve what must not be lost.”

“At what price?” Mścisław asked.

Veles’s smile widened, just enough to show teeth a fraction too sharp. “Only resolve. The courage to do what softer men will not do. But I cannot force you.” He inclined his head. “I can only offer.”

The fire flared once, briefly bright, then sank again.

Mścisław did not answer. He stood rigid, weighing the presence before him — ancient, calculating, patient. The mountain remained silent. The choice had been placed before him, naked and waiting.

1.6. Flashbacks Reveal Mścisław’s Childhood Trauma

The mountain’s silence pressed Mścisław inward, and with it came memory — unbidden, sharp as flint.

The memory returned to him not as a sequence, but as a sensation: the smell of smoke, the weight of hands on his shoulders, the sound of his own breathing as something inside him learned, for the first time, and that the world could turn hostile without warning.

He had been seven.

Until that day his hair had never been cut. It fell past his shoulders in a thick, uneven fall, braided loosely by his mother each morning. She had told him — as all mothers told their sons — that the hair kept watch while he slept, that spirits slid away from it like rain from off a duck’s back. He believed her. Children always did.

The clearing had been prepared before dawn. The men gathered in a circle, their cloaks dark, their faces solemn with the seriousness reserved for rituals that could not be undone. The women stood farther back. His mother did not touch him once they arrived. That, too, was part of it.

His father stepped forward with the knife.

It was not a weapon, though it could cut flesh easily enough. The blade had been polished smooth by years of use, passed from father to son. It gleamed dully in the morning light. Mścisław remembered watching it, fascinated and afraid.

“Kneel,” his father said.

He obeyed.

The first cut was meant to be symbolic, a lock severed cleanly and offered to the fire. The act marked the end of childhood, the surrender of maternal protection. His father’s hand was supposed to be steady.

It was not.

The blade erred. Badly — a slice, shallow and sharp, across the scalp near his temple. Blood welled immediately, warm and startling. He gasped. Someone muttered. His mother cried out once before another woman pulled her back.

His father swore under his breath. The circle of men laughed.

For a moment the ritual froze. Blood was an ill omen at the postrzyżyny. Everyone knew this. Blood meant angered spirits, or worse — attention.

His father, having lost face, grabbed the boy roughly and pressed a cloth to the wound, too roughly. “Be still,” he snapped. “Do you want them to see weakness?”

Mścisław did not know who “they” were, only that the men’s faces had changed. Not concern — disapproval. The ritual had to continue. Stopping would be worse than proceeding.

When the hair was finally cut away, it fell unevenly, clotted dark at one end. The fire hissed when it was thrown in.

Then came the naming.

His birth-name — Zając[3] — soft, protective, meant only to confuse what listened in the dark — was spoken once and discarded. His father placed a hand on his head, fingers brushing the blood-crusted hairline.

“You are Mścisław,” he declared. “One who will bring glory through vengeance.”

The words echoed too loudly. Someone shifted. An elder frowned.

The name was heavy. Names always were. This one settled into him like iron.

A gust of wind swept through the clearing, sudden and cold. The fire flared, then guttered. For an instant, Mścisław felt exposed, stripped not only of hair but of shelter. Whatever had been held at bay had been invited closer.

Later — much later — he would remember how no one met his eyes when the ritual ended. How his father avoided his mother’s gaze. How the men spoke about him in low voices, disapprovingly.

But at seven, he understood only this: he had been hurt at the moment he was given to the world of men, and the pain had been called his destiny.

From that day forward, the world did not feel like something to trust.

It felt like something to confront.

*

Another memory. Mścisław was eight again, knees drawn to his chest beneath the eaves of a longhouse that no longer stood. Smoke stung his eyes. Men shouted outside, their voices splintered by fear. He remembered the smell first: sour sweat, iron, and the sweetness of spilled mead turning sour in the dirt.

His father had pushed him behind the hearth stones. “Do not move”, he had whispered, unkindly, bravely. The man’s hands shook as he pressed the boy down, palms rough with old calluses. Then he had turned toward the door, spear lifted, already knowing it would not be enough.

The crash came like thunder. Shields struck wood. A cry broke short. Mścisław learned that night the sound a man makes when breath leaves him forever.

He had not screamed. He remembered that with a strange pride. He bit his lip until it bled, copper and warm. He learned to keep pain inside, to let it burn without sound. When the longhouse burned, the firelight licked through the gaps in the wall and painted everything in frantic gold. Shadows danced — huge, monstrous, laughing.

Someone dragged him out by the ankle. He remembered the shock of cold air, the stars above spinning wildly. A boot struck his ribs. Another voice laughed. The scar along his cheek came later, the blade careless, the wound dismissed as nothing. It became everything.

Afterward came the grove.

An old shaman — stooped, nearly blind — washed the blood from his face with water that smelled of moss and ash. The man spoke no comfort. He spoke only names. Gods. Places. Promises. He told the boy that memory was a duty, not a burden. That forgetting was the true death.

“You will remember for those who cannot,” the shaman said, fingers trembling as they traced a sign on Mścisław’s brow. “This is the price of surviving.”

Years folded in on themselves. Hunger. Fasting. Nights alone in the forest, listening to wolves and learning which sounds meant danger and which meant nothing at all. Discipline hardened him. Ritual gave shape to power. Power, slowly earned, offered the illusion of order.

Now, on Ślęża, the memories settled like ash. Mścisław opened his eyes to the dark and felt the old wound ache, as it always did when choice approached. Loss had taught him this truth early: mercy did not preserve the world. Memory was a defense.

Something had been taken from him once, by men who believed themselves stronger. He had sworn — without words, without witnesses — that it would not happen again.

The mountain remained silent, but the past was loud.

1.7. Mścisław Increasingly Wishes to Do Harm

Mścisław noticed it first in his prayers. Where once he asked for endurance, he now asked for advantage. Where he once sought balance, he now weighed outcomes. The words of the rites remained unchanged, but his intention in using them shifted and sharpened.

On Ślęża, pilgrims still climbed to seek judgment. He watched them from the shadow of the stones — farmers with cracked hands, warriors with blood still drying beneath their nails. He listened to their tales of woe and felt no stirring of pity. Instead, he measured them. Useful. Weak. Dangerous. Replaceable.

This, he told himself, was wisdom.

The old restraint — taught by fasting, by silence, by fear of the gods’ displeasure — began to loosen. When anger rose, he did not suppress it. He examined it, encouraged its heat, learned how long it could be sustained before burning away good judgment. Controlled anger, he discovered, focused the will.

At night, thoughts crept in uninvited. Images of kneeling enemies. Of voices breaking. Of fear rippling outward, contagious, disciplining the many through the suffering of the few. These imaginings did not disgust him. They steadied him.

He told himself it was necessity.

Each compromise arrived already justified. Harsh counsel given to a village elder. A ritual altered — slightly — to cause punishment rather than blessing. A warning delivered with calculated cruelty, ensuring it would be remembered. When resistance followed, his response was swift, disproportionate, and instructive.

People learned quickly. They always did.

Mścisław began to enjoy the learning.

He walked the mountain paths alone, staff striking stone with deliberate force. The forests no longer felt like kin; they felt like his territory. The silence did not comfort him. Even the animals sensed the shift, keeping distance, watching with bright, unblinking eyes.

At the shrine, he lingered longer before the idol, but his reverence had changed. The gods were no longer guardians. They were instruments — symbols through which his will could be imposed. And if they demanded blood, so be it. If fear kept the people faithful, fear was a sacred tool.

The memory of his mother’s death no longer ached. It hardened into a lesson: mercy invited destruction. Survival belonged to those willing to act first, strike deeper, leave no room for return.

When he thought of Mieszko, he did not feel sorrow or disappointment. He felt jealous. His conversion was not a tragedy — it was a provocation, a challenge.

And provocation and challenge demanded response.

Standing on the summit as dawn bruised the horizon, Mścisław felt something settle comfortably within him. The hesitation that once tempered his resolve had thinned to nothing. What remained was purpose stripped of restraint.

He did not yet act.

The desire to cause harm — deliberate, corrective, exemplary — had taken root. It waited patiently, growing stronger, fed by certainty.

[1] A march was a militarized frontier province of the Holy Roman Empire, governed by a margrave, with exceptional powers, designed to defend, expand, and dominate border regions — especially against Slavic lands.

[2] Pagan shaman, having the power over Polanian paganism equivalent to that of an archbishop

[3] Hare

Chapter 2 Winter of Decision (965–966)

2.1. Mieszko Studies the Catholic Faith at Gniezno

Winter sealed Gniezno in ice and silence. Lakes Jelonek and Świętokrzyskie lay hard and opaque beneath snow, and the palisades creaked as if the timbers themselves were shrinking to preserve warmth. Within the stronghold, Mieszko withdrew from the outward rituals of rule and entered a narrower, more exacting discipline: study.

The priest sent from Prague was called Fr. Jordan. He was not young, nor gentle, nor impressed by rank. His Latin carried the clipped precision of a man accustomed to correcting rather than persuading. Each morning, before the hearth was fully lit, he unrolled parchment and began again at first principles, as though speaking to a mind entirely unformed.

“There is one God,” Jordan said, tapping the page with a blunt finger. “Not a council. One.”

Mieszko listened without interruption. He sat straight-backed on a bench drawn close to the fire, cloak folded, sword set aside. He did not argue. He asked questions — precise ones. If there was one God, what of suffering? If salvation started at baptism, what of those who died unbaptized? If kings ruled by divine favor, what established that favor?

Jordan answered carefully, sometimes with the confidence of doctrine untroubled by doubt. He spoke of original sin, of redemption, of authority descending in an unbroken line from God to pope to priest. He spoke of Rome. Of law. Of order that did not shift with season or omen.

Mieszko absorbed it all.

What struck him first was not the theology, but the structure. The Church was not a grove or a mountain or a collection of memories. It was an institution — layered, literate, and persistent. It recorded. It standardized. It reached beyond borders with the same words spoken in distant lands, binding strangers into a single system of meaning, all over the world.

At night, Mieszko walked the inner yard alone, breath clouding the air. He tested what he had heard against what he knew. The old rites had power, but they were local. Fragmented. Dependent on men like Mścisław, whose authority rose from fear rather than a coherent system. The Church offered something reasonable, consistent, logical — and more durable.

Jordan read from the Gospels by firelight. Stories of obedience and sacrifice. Of a king who refused worldly power. Mieszko found no comfort there, but neither did he find weakness. This God demanded submission, yes — but once submitted, demanded order from all beneath Him. For that He offered eternal life. That, Mieszko understood.

He asked about marriage. About legitimacy. About heirs recognized beyond tribal memory. Jordan did not smile. He spoke of a sacrament, of lawful union sanctified by God, of sons whose claims would be acknowledged not by sword, but by law.

*

The winter days shortened. Snow fell again and again, erasing tracks, forcing all movement inside. Mieszko’s world narrowed to parchment, prayer, and controlled reflection. He did not kneel. He did not cross himself. But he listened as one examines an unfamiliar weapon, gauging weight and balance.

When Jordan spoke of baptism, he described it as transformation, and also incorporation. Into a body older and broader than any single ruler: the Mystical Body of Christ. Mieszko considered the cost — not in belief, but in consequence.

To convert was to break with the visible past. To remain pagan was to rule alone.

He did not yet choose. He did not yet believe. But he recognized, with growing certainty, that faith was not merely devotion of individuals. It was alignment with the civilization of the West.

And winter, relentless and enclosing, gave him nothing else to do but think.

2.2. Growing Tension in the Court at Gniezno

The cold settled not only into stone and timber, but into the temper of the court itself. In Gniezno castle’s great hall, conversation thinned, glances lingered too long, and men weighed each word as though it might be remembered later — and used.

The cause was unspoken, but universally understood.

Mieszko’s withdrawal into study altered the rhythm of rule. Councils convened less often. Judgments came more slowly, filtered through deliberation rather than instinct. Where once the duke had decided swiftly, guided by precedent and force, he now paused, listened, and deferred. This restraint unsettled men accustomed to speed.

The pagan elders felt it first. They gathered in tight knots near the hearth, voices low, eyes sharp. Ritual obligations had not been neglected, but they had been reduced — shortened ceremonies, fewer sacrifices, an unmistakable economy applied to reverence. The old balance, carefully maintained, seemed suddenly provisional.

Warriors sensed it as well. They complained of uncertainty: raids delayed, alliances reconsidered, messengers dismissed with promises rather than commands. Discipline held, but uneasily. Men who lived by the sword distrusted hesitation. They wanted enemies named, borders tested, blood spilled with purpose.

The Christian presence sharpened every division.

Jordan moved through the hall quietly, his black cassock stark against fur and iron. He spoke rarely unless addressed, but his very existence unsettled the air. Some men mocked him openly, laughing at his soft hands and foreign tongue. Others watched him with calculation, noting who spoke with him, who listened, who avoided his gaze.

A few, quietly, asked questions.

They did so away from the hearth, near doorways or in the shadowed corners where sound dissolved into the rafters. They asked about marriage, about law, about lands secured not by oath alone but by written claim. Jordan answered without urgency, without pressure. That, too, was unsettling.

Dobrawa’s name passed often between whispers. Not spoken aloud in council, but present in every calculation. A Christian wife implied Christian priests. Priests implied churches. Churches implied Rome. Rome implied obligations that did not bow to local custom.

Some saw opportunity. Alignment with Czechia promised trade, legitimacy, recognition among Christian rulers who no longer viewed Polanian lands as a mere frontier. Others saw erosion — of authority, of tradition, of their own standing. Power rooted in ritual did not translate easily into doctrine.

Even the servants noticed the change. They spoke of tension in lowered voices, of nights when torches burned longer, of guards posted where none had been before. The court felt watched — by men, by gods, by Europe itself.

Mieszko observed all of it.

He spoke little, but his silence carried weight. When disputes flared, he allowed them to run longer than before, measuring who argued from fear and who from principle. He noted alliances forming subtly — shared looks, shared silences, shared resentment. The court, once unified by external threat, now turned inward.

At meals, laughter came late and ended early. Cups were raised out of habit, not celebration. Songs faltered. The hall remained full, yet strangely hollow, as if something essential were being held in reserve.

No decision had been announced. No decree issued. And yet everyone understood that the old order stood at the edge of a shrinking pond. The winter pressed on, unyielding, forcing proximity where distance might have preserved peace.

Gniezno did not erupt into open conflict. Not yet. But tension threaded every exchange, tightening with each passing day. The court waited — watchful, divided, restrained only by the certainty that whatever came next would alter everything.

2.3. Mścisław Gathers Pagan Resistance to Mieszko’s Baptism

Snow thickened on the paths of the Sudete forest, but men still came.

They arrived in twos and threes, wrapped in sheepskins and caution, following old markers rather than roads. Some bore tokens — antler tips, carved ash, braided cords — signs of shared memory rather than open allegiance. Others brought nothing at all, trusting only the mountain’s pull and the shaman who had summoned them.

Ślęża received them all.

Mścisław did not call an assembly. He allowed a convergence. Fires were kept small and shielded. Words were spoken slowly, weighed before release. He understood fear as a language, and he spoke it fluently — never directly, never crudely, but with precision.

He listened first.

Village elders spoke of unease: shortened rites, neglected offerings, rumors of Czech priests measuring land for churches. A chieftain from the west complained that his sons mocked the old gods now, imitating Christian gestures they barely understood. A warrior asked what place remained for oaths sworn to stones if truth were soon sworn to books.

Mścisław nodded, storing each grievance without comment. He did not inflame. He clarified.

“Nothing has been declared,” he said, voice low but carrying. “Which is why you must be ready.”

They gathered within the ring of stones as dusk fell, the mountain pressing close around them. The idol loomed above, its faces indistinct in shadow, neither approving nor condemning. Mścisław stood beneath it, not elevated, not central — positioned as one who served something greater.

“Baptism is not just a rite,” he said. “It is a boundary. Once crossed, it does permit going back.”

He spoke of loss, but framed it as consequence rather than threat. Of groves cut for timber, not out of malice but necessity. Of names rewritten, not erased, but translated until their meaning thinned. Of authority passing quietly from memory to parchment, from living men to distant councils.

“Your customs will not be forbidden,” he continued. “They will be tolerated.”

Murmurs rippled outward.

He named no enemies. He spoke no treason. He referred only to inevitabilities and asked questions that answered themselves. What value did a shaman hold if his god no longer ruled the land? What protection remained if the spirits were declared false? What leverage could the old ways claim once legitimacy belonged elsewhere?

Men shifted, uneasy.

Mścisław offered structure. Quiet coordination. Shared observances on fixed days. Mutual interdependence among shrines that had once stood apart. He spoke of unity — not as rebellion, but as preservation. If the old gods were to endure, they would need discipline equal to the new doctrine.

“We have relied on habit,” he said. “The Church relies on order.”

He did not yet speak of confrontation. He spoke of readiness. Of influence maintained in villages. Of counsel given to hesitant leaders. Of shaping sentiment before decrees hardened into law.

As the fire burned low, he dismissed them individually, each man leaving with the sense of having been entrusted with something rather than recruited. That, too, was deliberate. Resistance born of duty outlasted resistance born of force.

When the last footsteps faded into snow, Mścisław remained before the idol. The mountain was silent, but no longer empty. Bonds had been drawn tight across distances once thought unbridgeable.

He had not called for defiance. He had called for cohesiveness.

And in a winter where uncertainty ruled the lowlands, Ślęża once again felt like a center.

2.4. Mieszko Decides to Be Baptized at Easter

The decision did not arrive in a single moment. It assembled itself slowly, piece by piece, until resistance no longer felt like caution but delay.

Mieszko stood alone in the small chamber set aside for study, a space colder and quieter than the great hall. Parchments lay rolled and unrolled across the table, their edges weighted with small stones. The priest Jordan had gone, dismissed without ceremony, leaving behind words that lingered like a disciplined presence. Scripture, canon law, histories of kings who had bent — or been broken — by forces larger than themselves.

Outside, the winter wind scraped along the palisade. The season had stripped the world to essentials. There was no abundance to distract, no movement to disguise intent. Everything waited.

Mieszko traced a finger along a line of Latin text he could not yet read without assistance. It irritated him. Power should not require intermediaries. And yet — this power did. That, he now understood, was precisely its strength.

He thought of the court, divided and restless. Of elders whose authority depended on memory alone. Of warriors who followed him out of loyalty, but whose sons would demand more than precedent. He thought of Dobrawa, distant but present, her condition firm and unyielding. Marriage, yes — but marriage defined by law, recognized beyond forest and river.

Most of all, he thought of time.

The old ways had been sufficient for survival. They were not sufficient for permanence. They fractured naturally, shrine by shrine, shaman by shaman, bound by no common discipline beyond habit. The Church, by contrast, called for uniformity without apology. Its god did not negotiate. Its authority did not depend on place. That rigidity offended instinct — and appealed to strategy.

Mieszko did not believe as Jordan believed. He doubted he ever would. But belief, he now recognized, was not the point. Alignment with Czechia was, at least for now.

He moved to the narrow window and looked out toward frozen lake Jelonek. Beneath the ice, water flowed unseen, relentless, shaping its course regardless of surface stillness. A kingdom, he thought, must do the same.

To convert at once would provoke chaos. Too abrupt. Too naked. The winter had already tightened nerves to breaking. What remained was timing.

Easter.

The choice formed fully then — not as impulse, but as calculation refined to certainty. Easter carried symbolism Jordan had explained with careful reverence: death yielding to renewal, submission preceding authority. It aligned conversion with continuity rather than rupture. The old season would end. A new one would begin. Even those who resisted would understand the language of seasons.

Spring softened edges. It offered cover.

Mieszko returned to the table and rolled the parchments closed. He felt no triumph, no relief. Only resolve, cool and settled. This was not surrender. It was acquisition.

He would accept baptism as a ruler accepts a crown fashioned by another hand — aware of its weight, determined to use it. The Church would gain a prince. He would gain legitimacy beyond spear range. Neither would receive everything it desired.

When he summoned Fr. Jordan again, his voice was even.

“At Easter,” he said. “Not before.”

Jordan inclined his head, careful not to smile. He asked no further questions.

Mieszko dismissed him and remained standing, alone once more. The decision, now spoken, took on mass. It could not be withdrawn without consequence.

Outside, winter still ruled. Snow lay thick and unbroken. But beneath it, the ground was already preparing to shift.

2.5. The Move to Ostrów Lednicki Island on Palm Sunday, 966

Palm Sunday dawned gray and brittle. Mieszko ordered the move before sunrise, giving the command without explanation and tolerating no delay. By midmorning, the stronghold at Gniezno stirred with controlled urgency as wagons were loaded, horses shod, and household guards assembled under watchful eyes.

No proclamation accompanied the departure. That, too, was deliberate.

The road west cut through frozen ground just beginning to soften at the edges. Twelve miles was not far in distance, but it was far enough in meaning. Ostrów Lednicki lay isolated within Lake Lednica, reachable only by a causeway — defensible, contained, and crucially removed from the volatile density of the court. Movement there was movement inward.

Mieszko rode at the head of the column, cloak drawn tight, his expression unreadable. Around him rode men he trusted most: veterans whose loyalty predated faction, household retainers bound to him personally rather than to shrine or elder. Others had been left behind intentionally. Not as punishment. As a precaution.

Palm branches — newly cut willow, bound and blessed by Fr. Jordan — were carried at the rear, a visible sign that unsettled those who watched from the palisade. Some crossed themselves awkwardly in imitation. Others spat into the snow. The column did not slow.

As the retinue advanced, Mieszko observed the shifting mood. Conversation was sparse. Even the horses seemed subdued, their breath steaming in steady rhythm. This was not a procession of triumph, nor a retreat under threat. It was repositioning, executed with the quiet confidence of inevitability.

Ostrów Lednicki emerged gradually from the lake’s pale expanse, its fortified structures rising low and solid against the water. The island’s separation had always lent it a certain gravity. Here, movement could be controlled. Entry monitored. Influence concentrated. It was a place suited to transition — not because it proclaimed change, but because it limited interference.

As the wagons crossed the causeway, Mieszko felt the subtle shift that came with enclosure. The lake cut off noise, rumor, and momentum from the mainland. What remained was proximity — of advisers, priests, guards, and conscience. If an Easter baptism was to proceed as intended, there could be no wavering, no last-minute agitation, no external pressure masquerading as counsel.

He ordered the drawbridge up and the gates secured once the column had passed. Not sealed. Secured.

Within the compound, quarters were assigned efficiently. Fr. Jordan was given a cell near the space that was to become the chapel, where preparations already stood in careful outline. Supplies were inventoried. Guards were posted not merely outward, but inward, regulating access with unusual strictness. Messages to Gniezno were limited and screened. Mieszko made no apology for this.

The island settled into a tense stillness by evening.

Mieszko walked the perimeter alone, boots crunching on thin ice near the shore. He looked back toward the mainland, now distant, its forms softened by mist. Gniezno remained the heart of his rule — but hearts could be inflamed. Here, his intention would not be diluted.

This was not flight. It was consolidation.

By removing himself and his retinue, Mieszko had narrowed the field of influence to what could be managed, anticipated, and contained. The path to Easter baptism no longer passed through a divided court, but through a guarded threshold.

The decision had been made. Now, it would be carried through.

Chapter 3 The Baptism (April 14, 966 Easter)

3.1. Mścisław Takes up a Position on the Eastern Shore of the Lake

The knowledge came to Mścisław without messenger or sign that he could name. It arrived as a certainty.

He stood within the stone ring on Ślęża as dusk bled into night, thinking, “Fasting weakens the body but sharpens the mind”. The fire had burned low, its coals arranged with ritual care. He did not call aloud. He did not need to. The mountain god had grown accustomed to his silences.

Lake Lednica appeared to him first as a pressure behind the eyes. Then as cold. Then as shape.

Ostrów Lednicki rose from black water in his sight, unreal and exact. He felt the causeway beneath imagined feet, the narrowing of access, the compression of intent. He understood at once what such a place meant. Containment. Control.

“Easter,” he said quietly.

The word tasted foreign. Final.

The presence did not announce itself. It did not need to. The air shifted, thickened, acquired direction. Mścisław did not turn. He had learned better than to seek faces when answers mattered more than reassurance.

“He has removed himself,” Mścisław said. “He thinks isolation is protection.”

A low sound — almost amusement — moved through the stones.

“You wanted sight,” came the voice, patient and intimate. “I give you angles of vision.”

Mścisław exhaled slowly. “Then the matter is settled. He will cross the boundary.”

“Unless interrupted,” the voice replied, offering without urging.

Mścisław rose, joints stiff, resolve steady. He did not ask how the knowledge had come. He no longer required explanations. The power, once accepted, dispensed clarity.

By dawn he was moving north, descending the mountain with a small, disciplined retinue. No banners. No drums. Only men who offered discretion as their devotion. The journey took days through thawing ground and gray waterlogged forests. As they traveled, Mścisław spoke little, conserving authority. He did not rally. He positioned.

*

Seven days later they reached the eastern shore of Lake Lednica before nightfall, choosing a rise where the land sloped gently to the water. From there, Ostrów Lednicki stood visible across the dark expanse, its structures dim and solid. The island looked calm. That, Mścisław thought, was the lie of it.

He ordered fires banked low and placed lookouts where sightlines cut cleanly across the lake. No boats were launched. No approach attempted. Presence, not immediate action, was the purpose.

From the shore, he studied the island as one studies an opponent who believes himself unobserved. He marked the rhythms of light, the movement of guards, and the quiet efficiency of preparation. “The Church worked best in silence, he told himself. “So does resistance.”

Mścisław planted his staff into the damp earth and let his palm rest there, drawing steadiness from ground that had not yet been claimed by the Christian god.

He did not yet interfere. He did not yet invoke. The position itself was a statement — a counterweight placed carefully into the balance of things.

Across the water, the island waited for Easter.

So did he.

3.2 Catholic Preparation for the Baptism

The preparation unfolded with methodical restraint. Nothing was left to impulse.

Within the enclosure on Ostrów Lednicki, Fr. Jordan imposed a rhythm that mirrored the Church’s understanding of time — measured, purposeful, resistant to interruption. The days leading to Easter were marked not by spectacle, but by instruction and discipline. The island became a place of quiet ordering, each act aligned toward a single rite whose meaning was fixed long before any of them had arrived.

Mieszko submitted to the regimen without display. He rose early for instruction, standing rather than kneeling, listening as Jordan recited the creed line by line. Each article was explained, not debated. The priest did not demand full understanding; he did demand comprehension.

“This is not poetry,” Jordan said once, correcting a misphrasing. “It is a declaration of faith.”

They rehearsed the renunciations carefully. Satan, his works, his pomps — Jordan insisted on precision, explaining the language as an act of the will rather than spiritual drama. To renounce was to sever claims, to render former allegiances void. The Church understood power in terms of jurisdiction. So did Mieszko.

The rite itself was reviewed in sequence. The anointing. The water. The words that could not be altered. Jordan spoke of continuity — how the same formula had been spoken in Rome, in Gaul, in lands Mieszko knew only by report. This was incorporation into something already moving, already established for 966 years. Nothing here would be tailored to local custom.

That, too, was intentional. It was the church universal.

The chapel space was prepared with austere care. Stone surfaces were scrubbed. The font was inspected repeatedly, in preparation for water to be added on the vigil. Candles were measured and positioned to throw light evenly. Vestments were laid out, simple and unadorned, accenting spiritual reality rather than ornament.

Those admitted to observe were limited and chosen deliberately. Household retainers loyal to Mieszko personally. A small number of nobles whose presence would signal continuity rather than rupture. No elders of the pagan rites were invited. The ceremony was not an attempt at persuasion.

Jordan instructed the attendants as rigorously as he did the prince. Where to stand. When to speak. When to remain silent. Even movement was regulated.

In the evening of Palm Sunday, first day of Holy Week, Jordan imposed a fast to begin on Monday. Mieszko accepted it without comment. Hunger clarified intent. It stripped body and soul of distraction. The Church understood the value of deprivation as preparation, as strengthening, for spiritual warfare.

Prayers were recited in Latin, then explained in the vernacular. The meaning mattered. Jordan corrected misinterpretations without hesitation. Ambiguity had no place here.

Thruout, the lake remained still, its surface dull and opaque beneath low clouds. The island’s isolation served its purpose. No rumor intruded. No counsel arrived unfiltered. The world beyond the causeway receded into abstraction.

By the final night — Good Friday — before the Easter Vigil, everything stood ready. Words memorized. Movements rehearsed. Witnesses instructed. The rite existed now in potential, complete and waiting.

Nothing remained but execution.

3.3. Mścisław’s Failed Attempt to Prevent the Baptism

Before dawn, the lake lay flat and unresponsive, a sheet of dull metal under a sky without color. Mścisław stood on the eastern shore, breath measured, eyes fixed on Ostrów Lednicki. Across the water, the island held its silence with disciplined intent. No bells. No movement that betrayed urgency. Preparation continued unseen.

He had chosen the hour carefully.

The attempt did not take the form of attack. Force would have unified opposition too quickly. Instead, Mścisław worked through pressure — directed, deliberate, calculated to destabilize resolve rather than shatter it.

At first light, he began his rites.

They were old, older than the shrine on Ślęża, drawn from fragments inherited from Indo-European ancestors, pre-dating the Proto-Slavic tribe’s breakaway. He marked the ground with ash and blood, murmuring invocations not spoken aloud for several years. The words carried across the water. The lake responded. A wind rose, cold and damp, pushing from east to west. The surface darkened. Small waves slapped against the shore, then against the causeway stones. It was not nothing, but it was not enough.

Mścisław felt resistance — not from men, but from the holiness of the place. The island was spiritually protected against intrusion. Guards moved along the top of the palisade, adjusting, compensating. Fires were shielded. The Church had anticipated disturbance, if not its source. Preparation itself had resulted in defense.

He altered the rite, shifting emphasis from disruption to creating doubt. He invoked names — ancestral, binding — calling memory to rise in Mieszko where readiness now stood. He pictured Mieszko as he had been: hunter, war-leader, son of this land. He pressed that image forward, hard, attempting to force hesitation into the narrow space before action.

Across the water, nothing changed.

The wind faltered. The lake steadied. The island remained intact, enclosed not only by water and timber, but by a grace-protected decision already made. Mścisław felt it then: the being he had railed upon so often now stood against him.

A presence stirred, distant and observant, offering no further help.

“You promised angles of approach,” Mścisław charged under his breath.

“I gave you methods,” came the reply, cool and untroubled. “Not an outcome.”

Anger flared — hot, immediate — but it found no purchase. Rage could not cross the water any more than words could unmake Jordan’s preparation. The Church’s power lay precisely here: in its refusal to engage on terms set by others.

Mścisław drove his staff into the ground, ending the rite with a sharp, final gesture. The wind died quickly, as though embarrassed by its own brief cooperation. The lake returned to stillness.

He stood rigid, watching the island absorb the morning light. The attempt had failed — not dramatically, not publicly, but definitively. No interruption. No forced hesitation. No visible consequence at all.

That, he understood, was the insult.

The baptism had not yet occurred. The beat of the moment still lay ahead. But the space in which it might have been prevented had closed.

Mścisław did not retreat. He did not advance. He remained on the shore, eyes unblinking, absorbing the lesson with grim precision.

Power had limits.

And he had just found one.

3.4 The Baptism Itself

The sun set at 6:48 on the evening of the Vigil of Easter — April 13. At 7:24 twilight was over, and the sky became a deep indigo. Within the stone chapel on Ostrów Lednicki Island the air carried the faint scent of oil and clean water. Beeswax candles burned brightly, their flames unwavering, casting no dramatic shadows. The large font stood just inside the door — simple, solid, unmistakable in purpose. Jordan moved with measured precision, vestments arranged to emphasize function rather than splendor. Every object had been placed where it belonged. Nothing invited false interpretation.

Mieszko entered the building without retinue save those permitted to witness. He wore no crown, no weapon, no sign of rule beyond his bearing. His clothing was removed at the threshold. What remained was the man, clad in a simple white robe, stripped of office for the duration of the rite.

Jordan began in Latin, voice steady, unadorned. The words were not explained now. Explanation had ended. What followed required assent, not instruction.

Mieszko stood before the font as the renunciations were spoken. Jordan asked the questions directly, without embellishment. The formula allowed no evasion.

“Do you renounce Satan?”

Mieszko answered clearly, his voice neither loud nor hesitant. The words were precise, as rehearsed.

“And all his works?”

The reply followed, unchanged.

“And all his pomps?”

The final severance was made, not with flourish, but with finality. The language functioned as declaration, not drama.

Jordan anointed him with oil, the gesture brief, almost austere. He spoke of authority reordered, of allegiance transferred. Mieszko did not bow. He remained upright, attentive, receiving the act as one receives a binding agreement.

At the font, the water was still. Both men climbed into the font. Jordan placed one hand behind Mieszko’s head and another on his chest. With a quick move, he ducked the man below the surface of the water while saying, “Miecislaus, ego te baptizo in nomine Patris et Filii et Spiritus Sancti.” He did this three times. The water was cold, the act undeniable.

There was no visible sign. No tremor. No sudden light. No thunderbolt.

And yet the boundary had been crossed.

Jordan completed the rite with the final prayers, marking incorporation into the Body of Christ. Mieszko was clothed again, this time in garments prepared for the purpose — plain, symbolic, unremarkable to the eye. A lit candle was placed in his hand briefly, then taken away. The gesture acknowledged reception of the light of faith.

The witnesses stood silent thruout. No acclamation followed. No chant rose to seal the act. The Church did not require affirmation from those who observed. The rite had been valid the moment the words were spoken.

Jordan concluded with a blessing, restrained and exact. He stepped back, allowing the space to settle.

Mieszko stood where he was, the water drying on his skin, the weight of the moment present but unexpressed. Nothing outward had changed. The chapel remained as it had been moments before — stone, flame, order.

But the act was complete.

3.5. Immediate Aftermath

The water ran from Mieszko’s hair in thin rivulets, darkening the white robe at his shoulders. When the final “Amen” faded, the church on Ostrów Lednicki seemed to contract, as if its timbers had drawn a breath and held it. No cheer followed. No cry of triumph. Only the soft crackle of torches and the distant slap of lake water against the shore broke the stillness.

Mieszko stood where he was, eyes forward, jaw set. He felt neither elation nor fear, only a peculiar pressure in his chest, steady and insistent. The cold clung to him, but beneath it lay warmth that did not come from fire. He tested his hands, flexing his fingers. They were strong, familiar. Whatever had been done had not weakened him.

The priests stepped back first. Their task was complete, and they withdrew to the sacristy to prepare for Mass. The Polan nobles did not move.

Mieszko turned slowly, letting them see his face. He saw it register in their eyes: the same scars, the same beard, the same hard mouth. Relief flickered in some. Disappointment in others. A few stared as if expecting lightning or blood.

“Look at me,” he said.

They did.

“I have not abandoned this land,” Mieszko continued. His voice was level, neither raised nor coaxing. “I have not given it to strangers. I remain your prince. My law stands. Your obligations stand.”

A murmur ran through the church, cautious, testing. A warrior near the door shifted his weight and nodded once, sharply, as if acknowledging a command already understood.

Mieszko felt it then — a tightening, brief but unmistakable, like resistance met and overcome. Not within the men before him, but in the space itself. The torches flared suddenly, their flames leaning inward. He did not look at them. He refused to grant the moment more than it deserved.

Czcibor stepped forward half a pace, then stopped. His eyes searched Mieszko’s face, not for weakness but for absence. “You feel no different?” he asked quietly.

Mieszko held his gaze. “I feel cleansed.”

That answer unsettled more than any confession of wonder might have done. Czcibor inclined his head and retreated, saying nothing further.

Outside, the wind rose. It carried across the island the smell of wet earth and old wood. Somewhere beyond the walls, a dog began to bark, then fell silent. The lake darkened as clouds slid across the moon, though no storm broke.

At the end of Mass and Matins, Mieszko said, “Prepare to depart tomorrow. We return to Gniezno as we came — armed, ordered, and whole.”

Orders grounded them. Men turned to practical tasks: drying cloaks, checking weapons, speaking in low voices about horses and roads. The tension did not vanish, but it found channels.

Left alone for a moment, Mieszko pressed his palm against his chest. His heart beat strong and steady. He was not diminished. But he was no longer unclaimed.

Across the water, unseen and unacknowledged, the old order had been disturbed. Whether it would accept or resist was not yet decided.

3.6. Pagan Resistance Solidifies

By nightfall the news had reached the settlements along the lake and beyond, carried by illiterate men who spoke little and listened much. The message traveled faster than horses, borne on anger and fear. The prince had taken the foreign water. He had set aside the old gods.

In the outlying halls, the hearth-fires burned low as elders spoke again of things long passed down. They named groves where no Christian foot had ever trod, stones blackened by generations of offering fires, sacred springs whose depths were said to remember every oath sworn beside them. What had been custom for centuries was threatened, leading to argument; the threat to what had always been believed sharpened into grievance. The baptism was not just an act of one man but a wound inflicted on all.

*

At Ślęża and in the scattered high places of the south, messengers were received without surprise. They were fed, warmed, and questioned carefully. Each told the same tale: no thunder, no blood, no sign of divine wrath — only the prince standing firm afterward, unchanged in strength. This detail disturbed the listeners most of all. If the old gods had not struck him down, then something subtle was at work.

Sacrifices multiplied. Where once a goat or a cock had sufficed, now cattle were led to the stones. Blood steamed in the cold air and soaked into the ground. The rites were performed with exacting care, as if precision itself might compel attention from gods grown distant. Names were invoked that were called on in the most troubled of times.

Warriors gathered, not in open musters but in quiet bands, each sworn first to clan, then to cult, and only lastly — if at all — to the prince. Old alliances were renewed by handclasp and blade-tip. Old grievances were deliberately set aside. The moment demanded unity, and unity demanded secrecy.

Stories began to circulate, carefully shaped. The priests of this Christ were said to curse the soil beneath their feet, to sour milk and weaken iron. The water of baptism, some claimed, erased memory itself, turning men into obedient husks. Others said the prince had been promised victory over all rivals in exchange for abandoning the gods who had raised him. Stories contradicted each other. Their purpose was not coherence but keeping paganism alive.

In the forests, carvings were freshened and re-cut. Wooden and stone faces long softened by snow and rain were sharpened with chisels. The gods, it was said, must be reminded of their own forms. The old order was not dead, only challenged — and a challenge, once named, demanded answer.

By the time a week passed, opposition was no longer a murmur. It had shape, memory, and intention. The prince’s choice had given it a single focus. Whatever followed, it would not be scattered again easily.

Chapter 4 The Wedding (966)

4.1. Mieszko and Retinue Return to Castle in Gniezno.

The road back to Gniezno unwound through damp fields and darkened woods, the ruts still heavy with spring water. Mieszko rode at the head of the column, his cloak drawn close, his pace measured. No songs marked the return. The retinue moved as it had departed — disciplined, alert, unadorned — yet the silence carried a different weight now, pressed tight by thoughts no one chose to speak aloud.

Villages emerged from the mist one by one. Doors opened cautiously as the riders passed. Some bowed. Some did not. Faces lingered at thresholds just long enough to be seen, then vanished again. The prince noted these things without comment. Good ruling meant remembering without reacting.

At the crossing of the Mała Wełna stream, the men dismounted to check the planks of the bridge. Mieszko waited, reins loose in his hand, watching the water curl around the posts. He felt the familiar impatience of delay, but also a restraint newly sharpened. Command, he understood now, would require more than force. It would require patient persistence against resistance that did not yet show its teeth.

As they climbed the final rise toward Gniezno, the stronghold revealed itself in layers: the outer earthworks, the timber walls, the towers rising dark against a pale sky. Smoke rose straight from the hearths, undisturbed by wind. Life continued. That was a sign.

The city gates opened at his approach, not hurriedly but with proper form. The watch captain saluted, his eyes flicking briefly to the Czech priests riding among the retinue, then back to Mieszko. No challenge was issued. No acclamation followed.

The castle gates closed behind them with a solid, final sound. Within the castle’s courtyard, men dispersed to their duties. Horses were led away. Shields were stacked. The ordinary machinery of the stronghold resumed its rhythm, and in that rhythm lay reassurance. Mieszko dismounted and handed his reins to a groom who accepted them with steady hands.

He paused before ascending to the hall, taking in the familiar angles of the place: the worn threshold stone, the notched post where weapons had been hung for years, the beam blackened by decades of smoke. Nothing had changed. Everything had.

Inside, the hall smelled of resin and old ashes. The benches stood where they always had. The high seat waited at the far end, unoccupied. Mieszko walked its length slowly, boots sounding dull against the flag stones, and took his place without ceremony.

Only then did he allow himself a breath he had been holding since the island. Gniezno was his center, the weight that balanced all others. From here decisions emanated. Here consequences rolled out.

Outside, the gates held. Inside, the prince had returned. What this would mean — for his house, his people, and the fragile order he had disturbed — had yet to be tested.

4.2. Mścisław Takes up a Position in the Primeval Forest.

Three miles from Gniezno, where the tilled land ended, began thick primeval forest. Fat oaks, hundreds of years old, locked their branches overhead, blotting out the sky. The ground beneath them was a three-foot deep layer of humus, soft with centuries of decayed leaves, pine needles, wood, bark, and mushrooms. The air was heavy with damp and the musk of rot and resin. It was here, beyond the reach of watchtowers and law, that Mścisław chose his ground.

He arrived before dawn, alone at first, moving with the confidence of one who knew the paths without seeing them. His cloak was dark and travel-worn, its hem already stained with mud. He paused at the edge of the trees, listening — not for voices, but for the forest’s deeper sounds: the slow creak of trunks, the scuttle of unseen creatures, the breath of wind moving far above. Satisfied, he rode beneath the canopy and vanished from open sight.

The place he selected lay in a shallow hollow, shielded on three sides by fallen timber and thorn. A stream ran nearby, its water blackened by leaf-mold. The clearing was small, scarcely more than a scar in the undergrowth, but it bore signs of old use: a ring of stones half-swallowed by vegetation, a post long since rotted away, its base still upright. Mścisław knelt and pressed his palm to the ground, feeling the cold seep into his flesh. This land was his kin.

By midday others began to arrive, singly or in pairs. They came without banners, without open weapons, each bearing what he could carry and what he dared to bring. Hunters, lesser nobles, men whose faces were known in Gniezno but whose loyalties were not proclaimed there. Mścisław greeted none of them aloud. He acknowledged each with a glance, a gesture of inclusion that required no oath spoken yet.

They set to work silently. Shelters were raised from branches and hide. A watch was established without instruction, men taking positions instinctively along the approaches. No fire was lit until dusk, and then only a small one, carefully banked. Smoke was trapped beneath the canopy, dispersed before it could betray them.

As night fell, Mścisław addressed them for the first time. He stood near the old stone ring, the firelight cutting harsh lines across his face. He spoke not of rebellion, not of blood, but of guardianship. The prince, he said, had turned from the gods who had guarded this land since there had been only one Slavic tribe. Someone must remain where the memory of them was strongest. Someone must listen for what the old gods demanded in response.

The words settled heavily. No cheer followed. None was expected. What he offered was not comfort but purpose.

*

In the days that followed, the forest camp took shape. Paths were marked in ways only the initiated would notice. Messages moved in and out carried by men who knew how to pass through the settlements without drawing attention. Information flowed toward the hollow: which nobles wavered, which priests were most despised, where resentment burned hottest. Mścisław absorbed it all, patient and methodical.

He spent long hours alone. Sometimes he walked the perimeter, sometimes he stood unmoving at the edge of the stream, eyes unfocused. Those who watched him learned not to interrupt. Whatever conversations he held were not meant for human ears.

Offerings were made at the old stones — meat, grain, blood from a cut palm. The rites were pared down, stripped of ornament. Excess was waste. Precision mattered now. Each act was performed with deliberate care, as if to prove that devotion had not softened with neglect.

Viewed from Gniezno, the forest appeared unchanged, a dark mass on the horizon. Few within the walls knew exactly where Mścisław had gone, only that he had withdrawn beyond the cleared land. Those who guessed understood the message. He had not fled. He had taken a position.

In short order, the camp was no just a gathering but a foothold. It stood close enough to watch Mieszko’s stronghold, far enough to avoid its reach. The forest sheltered it, fed it, and concealed it. Mścisław had placed himself where the old ways were strongest and the new order thinnest.

He waited there, not in haste, but in readiness.

4.3. Dobrawa Arrives in Pagan Poland.

Dobrawa’s procession crossed the border at dawn, when the mist still clung to the low ground and the forests seemed uninhabited. The priests riding nearest her murmured psalms under their breath, not loudly enough to provoke, not softly enough to suggest they were afraid. Behind them came Czech guards, mail dulled for travel, banners furled rather than flying. This was not an entry meant to announce conquest, but neither was it a pilgrimage.

Dobrawa rode beneath a covered wagon, its panels painted with saints whose faces had been retouched only days earlier. She sat upright, hands folded, her gaze steady as the land unfolded before her. She had expected wilderness and found instead order of another kind: fields laid out with careful boundaries, trackways worn smooth by generations of passage, watch-fires extinguished neatly at the edges of clearings. Pagan did not mean lawless. That truth settled in her mind with a quiet insistence.

At the first Polan outpost, the column slowed. Men emerged from the timber gate, their hair bound, their expressions unreadable. They did not kneel. They did not bar the way. Their captain stepped forward and exchanged formal words with Dobrawa’s escort, his eyes glancing to the painted saints and then away again. Permission was granted with a nod. The gate opened.

Villages watched her pass in silence. Women paused in their work. Children were pulled close. A few men made signs against ill fortune that were not the sign of the cross. Dobrawa noticed everything and returned no stare. She had been taught that authority, when tested too early, frays.

At midday the procession halted near a stream. Dobrawa dismounted to stretch her legs, the hem of her cloak brushing damp grass. A local elder approached under guard, offering bread and salt. The gesture was old, older than any creed. Dobrawa accepted it without hesitation, breaking the bread with practiced calm. The elder watched her hands closely, as if searching for trickery. Finding none, he inclined his head and withdrew.

The priests looked to her, uncertain. She gave no instruction. The moment required neither sermon nor refusal. It required acknowledgment.

As the road bent northward toward Gniezno, the land grew denser, the forests closing in. Shrines to Światowid, who “sees the world”, Perun, the god of thunder; Veles, the god of the underworld; Dażbóg, the sun god, Lada, the goddess of love and beauty, and Marzanna, the goddess of winter and death, appeared at crossroads — rough-hewn posts carved with faces worn smooth by touch. Some bore fresh offerings: bread, honey, fruits, and grains, chickens or goats. She had done some research before departing to acquaint herself with the religious atmosphere into which she was entering, and knew what each god was good for, and what each offering signified. She did not order them removed. She was not duchess yet. She did not avert her eyes. She let the images pass her vision as one might let a challenge stand unanswered, for now.

Late in the afternoon, the towers of Gniezno came into view, rising above the treeline. Smoke lifted from within the wooden walls, pale against the sky. The sight steadied her. Whatever this land believed, it understood the need for strong centers.

Trumpets did not sound at her approach. Instead, the castle gates opened deliberately, each movement precise. The courtyard beyond was crowded but controlled. Polan warriors lined the passage, their faces stern, curious, guarded. They looked not at the saints on the wagon, but at the woman who rode beneath them.

Dobrawa dismounted at the threshold, refusing assistance until the last moment. When she did accept a hand, it was offered by a Polan noble whose name she did not yet know. His grip was firm, neither deferential nor hostile. She met his eyes and nodded once. The exchange, brief and unspoken, mattered.

Within the walls, the air felt heavier, filled with the odor of smoke and old timber. Dobrawa adjusted her cloak and stepped forward. She was not yet wife, not yet queen. She was a presence newly introduced into a careful balance.

Behind her, the gates closed. Ahead lay the hall, the court, and the people whose lives would soon be bound to hers whether they welcomed it or not. For now, she had arrived, and safely. That alone was enough.

4.4. The Wedding Ceremony and Celebration Afterward

The day of the wedding dawned pale and cool, the sky a thin wash of gray that promised neither storm nor warmth. Within the stronghold at Gniezno, the hall, which was to be used as the chapel, had been cleared and dressed with deliberate restraint. Evergreen boughs lined the posts, their resin scent sharp in the air. Cloth banners hung from the beams — not the old signs of the tribes, nor yet the full heraldry of a Christian realm, but neutral colors chosen to offend no one and reassure many. An altar had been erected at one end.

Mieszko entered first, unadorned by excess. He wore a cloak fastened with a simple brooch and carried no weapon. The absence was noted. It was not weakness but declaration: the rite would stand in first place. He paused at the foot of the altar, eyes forward, shoulders square, as if bracing against a wind only he could feel.

The priests followed, measured in step, wearing white vestments. The altar was raised where all could see it. The arrangement acknowledged the hall’s older purpose even as it claimed a new one.

Dobrawa entered last.

She wore white wool edged with fine embroidery, her veil light enough to move with her breath. She walked without haste, her gaze steady, her hands calm. The murmur that rippled through the assembled Polans was not loud, but it was unmistakable. Curiosity displaced suspicion for a moment, and in that moment something eased.

When she reached Mieszko, they faced one another in silence. Fr. Jordan, the officiating priest, spoke, first naming the bond to be formed, then the witnesses gathered. His voice carried clearly, the Latin shaped carefully so that those who did not understand its meaning could still hear its certainty.

A Gregorian chant Mass was sung by priests of Dobrawa’s entourage. During it the vows were given simply. Mieszko’s voice did not waver. Dobrawa’s was firm, unornamented by emotion yet weighted with resolve. Rings were exchanged — plain bands, unadorned, their value lying in their meaning rather than display. When the blessing was pronounced, it was done without flourish. No miracle was sought. No sign demanded.

The final words settled into the hall like dust after a long march. For a heartbeat, nothing followed. Then a Polan noble struck the butt of his spear once against the floor, not in defiance but acknowledgment. Others followed, some with hands on shields, some with a single nod. It was acclamation, acceptance enough to proceed.

The benches were returned. Tables were set. The hall shifted from rite to feast with practiced efficiency. Meat was brought in — boar and beef — steaming in the cool air. Bread was broken. Mead was poured. The sound of eating replaced the silence, tentative at first, then growing.

Mieszko and Dobrawa took their places side by side at the high table. They spoke little. Their presence together was statement enough. From where she sat, Dobrawa observed the hall as one studies a field before planting: the clustering of allies, the spaces left deliberately empty, the men who drank deeply and those who merely wet their lips. She did not attempt to charm. She allowed herself to be seen enduring.

Music followed the first course. Not the old ritual chants, nor yet the hymns of the Church, but songs of lineage and battle familiar to both Polan and Czech ears. Polish instruments such as the gęśle, suka, kobza and various types of drums were supplemented by more modern ones brought from Prague. The choice was intentional. A blending of cultures was in the making. Feet tapped. Voices joined. The sound was rough, but it filled the space.

Mieszko rose once, lifting his cup. He spoke briefly, thanking those present for their witness and their patience. He named no gods. He named the land. The response was uneven but genuine. Cups were raised. The feast continued.

As the feast progressed into its later hours, the careful balance of the hall began to show strain. The early courses had passed with controlled civility, but wine loosened tongues and removed the furtiveness of glances. Old songs gave way to quieter talk, and quieter talk to silences that stretched too long.

At the edges of the hall, pagan nobles clustered more tightly, their conversations held low, their laughter abrupt and short-lived. Christian nobles, by contrast, sat straighter as the evening wore on, conscious of being observed. Their smallest gestures were noticed immediately and remembered.

The priests withdrew slightly from the center of the hall, not eager to test tolerance. They watched the doors more than the benches now, listening to sounds beyond the walls that did not belong to music or speech.

Dobrawa sensed the shift before it fully emerged. She leaned closer to Mieszko and spoke quietly, not in warning but in observation. He answered with a brief nod. Neither altered their posture. The appearance of calm was essential.

A draft crept along the floor, cold enough to be felt through boots. One torch hissed and spat resin. A cup tipped and spilled with a sharp crack that drew more attention than it should have. Laughter followed, but it rang thin.

When the musicians struck up again, the tempo slowed of its own accord. No one ordered it; the change simply happened.

By the time night fully settled outside the walls, the celebration had not collapsed — but it had sobered somewhat. What had begun as a public union now carried an undercurrent of watchfulness, as though unseen eyes pressed close.

It was in that moment — between fear and action — that the hall stood most vulnerable, balanced between endurance and fracture, awaiting the first true test of the union it had just witnessed.

4.5. Mścisław Attempts to Disrupt the Celebration

The disruption did not come with shouting or steel. It arrived as unease.

As the wedding feast stretched into evening, a subtle restlessness moved through the hall. The torches burned steadily, yet shadows seemed to gather where they had not been before, pooling in corners and beneath the benches. Men shifted in their seats without knowing why. Cups were lifted, then set down untouched. The music faltered once, then resumed, a half-step slower.

*

Outside the palisade, beyond the reach of torchlight, Mścisław stood among the trees.

He had not come with warriors. He had brought only three men, each sworn not to speak unless commanded. They remained behind him now, half-hidden by trunks and brush, while he advanced alone to the limit of the cleared ground. From there the stronghold was visible in fragments: the glow of the hall’s fire through slats of timber, the movement of guards along the wall, the muffled pulse of sound that marked a feast still underway.

Mścisław knelt and pressed his fingertips into the soil. He did not call aloud. He did not need to. The forest answered in its own fashion: a wind rising where none had been before, branches creaking against one another, the sudden hush of insects. He spoke then, not in prayer but in assertion, naming the bonds that had existed before halls and priests, before vows spoken in foreign tongues.

Within the walls, a dog began to howl.

The sound cut through the music and did not stop. Another joined it, then another, until the noise was sewn through the stronghold like a thread. Conversation faltered. A few guests laughed uneasily. Others frowned, recognizing an ill-timed omen.

At the high table, Mieszko stilled his cup. He did not look toward the doors, but he felt the shift as clearly as a change in weather. Dobrawa, seated beside him, sensed it as well. She straightened slightly, her hand resting flat on the table, her expression composed.

The torches nearest the doors guttered. Smoke thickened, stinging eyes and throats. A serving man stumbled, dropping a platter that clattered too loudly against the floor. Laughter died. Silence pressed in.

*

Mścisław rose to his feet outside the walls and drew a shallow cut across his palm. Blood fell dark onto the roots below. He spoke a single name, low and deliberate, and felt its bearer’s answer.

*

Inside the hall, a beam cracked sharply. Not enough to fall, not enough to cause injury — only enough to threaten collapse and be heard. Heads turned. Hands went to hilts. A pagan noble near the benches muttered an invocation to Perun under his breath, then froze, aware of who might have heard him.

The priests stiffened. One began a prayer too loudly, his voice thin. Another fell silent altogether, lips moving without sound. The balance wavered.

Mieszko rose.

The motion cut through the tension like a command. He did not shout. He did not draw steel. He simply stood, broad and unmistakably present, and the hall oriented itself around him as it always had.

“This feast continues,” he said. “No one leaves. No one answers fear with fear.”

His gaze swept the benches, lingering just long enough on those most unsettled. The guards at the doors straightened. The musicians, after a heartbeat’s hesitation, resumed their playing, slower now, steadier.

*

Outside, Mścisław felt resistance — firm, grounded, unwelcome. The old power stirred, but it did not surge. The prince had anchored the moment too well.

Mścisław closed his hand, blood slick between his fingers. He could push harder. He knew that. He could call more sharply, tear wider at the seams already opening. But to do so now would expose too much, too soon.

He stepped back into the trees. The wind eased. The dogs fell silent one by one.

*

Within the hall, the smoke thinned. The beam held. Conversation resumed, guarded and subdued. No one was sure what had nearly happened. Each man carried an opinion privately, adding it to his reckoning.

The celebration did not end. That, in itself, marked a failure for Mścisław.

*

Mścisław withdrew into the forest without another word, the taste of restraint bitter in his mouth. The attempt had not broken the feast — but it had marked it. The memory would linger, and memory, once unsettled, rarely returned to rest.

4.6. Tension between Christian and Pagan Nobles

The days following the wedding settled into an uneasy rhythm, outwardly orderly yet threaded with strain. In the hall at Gniezno castle, men who had once shared benches without thought now measured who was sitting at the table before sitting. Greetings became formal where they had once been rough and familiar. No insult was spoken openly; the danger lay in what was withheld.

Christian nobles — some newly instructed, others merely interested — gathered more frequently near the priests’ quarters. Their conversations were quiet but purposeful, marked by references to written law, to oaths sworn before witnesses rather than stones. They spoke of order as something fixed, capable of being recorded and enforced beyond memory. The language itself marked them. Latin phrases crept into their speech, awkward at first, then with growing confidence.

Across the courtyard, pagan nobles held their own councils, often outdoors despite the lingering cold. They preferred the open air, the nearness of earth and sky. Their talk turned on lineage, on ancestral privilege, on rites that required no sanction beyond age and repetition. They watched the Christians closely, noting who had crossed over fully and who hedged his allegiance with careful silence.

At feasts, the separation became visible. Cups were raised at different moments. Blessings were muttered under breath in different names. When meat was carved, disputes arose not over portion but over gesture: whether a sign of the cross accompanied the knife, whether a whispered invocation preceded the bite. Each small act became a declaration.

Mieszko observed without intervening. His restraint unsettled both sides. Christians wondered why he did not enforce uniformity now that he possessed justification. Pagans suspected his patience masked some kind of preparation. In truth, his silence compelled each faction to reveal itself more clearly than any decree might have done.

Dobrawa’s presence sharpened the contrast without easing it. She moved among both groups with deliberate neutrality, acknowledging rank rather than creed. To Christian nobles, she offered calm encouragement but no promises of favor. To pagans, she offered courtesy without concession. Her refusal to argue unsettled men accustomed to dominance through volume.

One afternoon, a dispute broke out over the appointment of a castellany officer. A Christian candidate was proposed, citing his literacy and familiarity with new legal forms. A pagan noble countered that land could not be governed by ink alone, that authority flowed from lineage and the gods who guarded the land. Voices rose. Hands drifted toward belts. The argument was broken only when an older man — pagan by habit, cautious by temperament — reminded them that no order had yet been given. The matter was deferred, unresolved but noted.

Rumors multiplied. Pagans whispered that churches would soon replace shrines, that groves would be cut down, that those who resisted would lose their lands. Christians murmured that resistance itself proved the danger of leaving the old ways intact, that compromise merely postponed conflict. Each side spoke as if defending necessity rather than power.

The priests felt the tension keenly. They limited their movements, venturing out only when escorted. Their sermons were careful, emphasizing obedience, patience and love, rather than triumph. Even so, their presence alone provoked glares. A cup was overturned near one, accidentally, perhaps. An apology followed, stiff and insufficient.

At night, guards doubled at the gates — not because of any specific threat, but because uncertainty demanded vigilance. Torches burned longer. Footsteps echoed more sharply along the palisade. No one wished to be accused later of negligence when loyalties were being cataloged silently by all.

Yet for all the strain, violence did not come. The reason lay not in harmony but calculation. Each faction believed time favored itself. Christians trusted that royal authority and the support of Christendom would prevail. Pagans trusted that numbers, land, and tradition could not be erased by water and words. Neither wished to be the first to break the fragile peace and bear its cost.

Thus the court endured in tension, a space held taut between belief systems that did not overlap. Every gesture carried weight. Every silence spoke. The wedding had joined two people and unsettled an order, but the reckoning had only begun to take shape.

4.7. Veles Strengthens His Hold on Mścisław

The forest received Mścisław without comment. When he withdrew from the open land near Gniezno, the trees closed behind him, swallowing the faint glow of the stronghold as if it had never been. He walked until the sounds of men faded entirely.

He reached the hollow.

The fire there was already lit, low and steady, its smoke crawling along the ground before dissolving into the canopy. Mścisław stood at its edge, his wounded palm wrapped in a strip of linen now stiff with dried blood. He did not sit. He did not speak. He waited.

“You hesitated.”

The voice came from everywhere and nowhere, resonant without volume. It carried the weight of deep earth and running water, of hooves striking frozen ground.

Mścisław inclined his head. “I measured.”

A shape took form opposite him, not stepping into the firelight but bending it. Antlers rose first, wide and branching, then a figure coalesced beneath them — tall, dark, its outline never fully fixed. Eyes glimmered like wet stone.

“You were not sent to measure,” Veles said. “You were sent to disrupt.”

“I did,” Mścisław replied. “The feast bent. Fear entered the hall.”

“Fear entered,” Veles echoed, almost amused. “And then it was driven out.”

Mścisław’s jaw tightened. “By the prince.”

“By his will,” Veles corrected. “And yours faltered.”

The fire snapped. Sparks leapt and vanished before touching the ground.

Mścisław spread his hands, palms open. “The time was not right. To press harder would have revealed too much. He is stronger than before.”

Veles’s antlers tilted, considering. “He is anchored,” the demon/god said. “Anchors can be rusted. You mistook restraint for wisdom.”

Mścisław bristled. “I have not failed you.”

“No,” Veles agreed. “You have not yet failed me.”

The words stung.

Silence stretched. The circle of trees surrounding the clearing seemed to tighten; branches creaked faintly.

“You tasted it,” Veles continued. “The resistance by the gods. The unifying. You felt how close the old bonds came to snapping back into place.”

Mścisław nodded despite himself. “They listened.”

“They always do,” Veles said. “They listen even when they pretend not to.”

The god stepped closer. The ground darkened beneath his feet, roots shifting as if to make room. “But listening is not obedience. They must be taught obedience.”

“How?” Mścisław asked.

Veles smiled, a slow baring of teeth that did not quite match any animal. “By hunger.”

The word settled heavily.

“Men will not abandon their prince yet,” Veles said. “Not while he feeds them, protects them, gives them order. So we teach them what it is to lack. Not all at once. Just enough.”

Mścisław hesitated. “That will cost lives.”

“Yes,” Veles replied pleasantly. “And?”

Mścisław said nothing.

Veles lifted a hand, and the linen around Mścisław’s palm unraveled, falling away. The cut reopened, fresh blood welling. Mścisław sucked in a breath.

“You offered this,” Veles said. “Do not pretend surprise when it is taken.”

The god’s fingers closed around Mścisław’s wrist. The touch was cold and burning at once, driving pain up his arm and into his chest. Images flooded him: cattle lying dead without wounds, grain blackening in the field, men turning on one another with accusations on their tongues.

“You want this?” Veles murmured. “You want to be necessary again?”

Mścisław’s voice came rough. “I want the old order restored.”

“Liar,” Veles said softly. “You want to be its hand.”

The grip tightened. Mścisław cried out despite himself.

“Say it,” Veles commanded.

“I want power,” Mścisław said, the words torn from him.

The pressure eased immediately.

“Good,” Veles said. “Now we are being honest.”

The god stepped back, his form already beginning to blur at the edges. “Your prince binds himself with words and water. You will bind men with need and fear. Do not strike at him directly again. Not yet.”

“What do you require of me?” Mścisław asked.

“Presence,” Veles replied. “Visibility without exposure. Let them come to you. Let them ask.”

“And if they resist?”

Veles’s eyes glinted. “Then you remind them what listens in the forest.”

The fire dimmed. The antlers dissolved into shadow.

As the presence withdrew, Mścisław sagged, catching himself on one knee. His hand throbbed, the blood dripping steadily onto the earth. The forest seemed closer now, heavier, as if it had claimed him more fully than before.

He wrapped his hand again, tighter this time. The pain steadied him. He had been corrected. He had been chosen again.

Above him, unseen, the branches swayed without wind.

4.8. Seeds of Conversion Planted

The days after the wedding did not bring proclamations. No shrines were torn down. No one was compelled to kneel or recite words they did not yet understand or believe. Instead, change entered the stronghold quietly, carried by conversations that began without intent and ended with consequence.

In the outer yard, near the smithy, two warriors lingered longer than their work required. One, older, scarred across the cheek, watched as a priest passed with a young acolyte.

“They walk freely now,” the older man said.

“Well, they were invited,” the younger replied.

The older man snorted. “Invited people sometimes overstay.”

The younger shrugged. “So do gods.”

The remark hung between them. Neither laughed. When the older man finally spoke again, his voice was lower. “You’ve spoken with them.”

“I’ve listened,” the younger said. “They speak of a god who wants to be loved and served. He leaves the choice to us. He will not be served by threat.”

The older man turned back to his work, but his hammer fell out of rhythm.

*

In the hall, Dobrawa received visitors one by one. She did not summon them. They came on their own, drawn by curiosity or calculation. A noblewoman asked about the veil she wore, whether it marked submission. Dobrawa answered plainly.

“It marks chastity,” she said. “I chose it.”

The woman frowned. “And if you had not?”

“Then I would still be here,” Dobrawa replied. “Only clothed differently.”

That answer traveled.

*

A lesser noble approached Mieszko near the gates, his tone casual but his eyes sharp. “They say your god forbids blood offerings.”

“He forbids waste,” Mieszko answered. “There is a difference. Have you ever seen a god eat an animal sacrifice?”

The man considered that.

“And war?”

“The blood spent in war is wasted,” Mieszko said. “Our God does not require it.” His answer caused a qualm of conscience, for he was a warrior, if nothing else.

The noble nodded slowly, unsatisfied but thoughtful.

*

In the kitchens, a servant whispered to another about the priests’ prayers, how they were spoken for the sick without demand for payment. “No coin?” the other asked skeptically.

“No coin,” the first said. “Jesus requires it out of ‘love of neighbor’.”

*

At the edge of the stronghold, a small group gathered at dusk — not for a rite, but for instruction. A priest stood with hands folded, speaking in careful phrases, translated line by line by a local man.

“Our God does not dwell in trees,” the priest said.

“Then where does he dwell?” someone asked.

“He dwells everywhere, for he is spirit.”

*

Mścisław’s name was not spoken in these exchanges, but his presence was felt. When someone asked whether the old gods would punish such dialog, the priest said,

“They do not, for they really do not exist. There is only one God”, he said.

*

Elsewhere, a pagan noble confronted his cousin openly. “You go to Mass now.”

The cousin did not deny it. “I test the new way.”

“And if it weakens you?”

“Then I stop,” the cousin said. “But if it strengthens me?”

The question had no easy answer.

*

Mieszko watched these things accumulate like snow. He did not hurry things along. When a priest suggested Mieszko’s ordering the people to come to a public teaching, he refused.

“Let them come on their own to Mass,” he said. “If we pressure them, they will run.”

Dobrawa agreed. “Roots grow when the soil is prepared for them,” she said.

*

One evening, as torches were lit along the wall, a young guard approached Dobrawa hesitantly. “My mother asks,” he said, embarrassed. “If your god hears women.”

Dobrawa did not smile. She answered as she would have answered a queen.

“He heard his own mother,” she said. “He will hear yours. He hears all prayers, no matter how insignificant the person is.”

The guard nodded and left quickly, as if afraid to be seen carrying the words.

None of this amounted to conversion. No vows were sworn. No water poured. But questions took root where only certainty had once lived. Men repeated phrases they had just heard, testing them against the old beliefs. Women compared stories of saints to stories of spirits and found unexpected echoes.

The change was uneven and fragile. Some conversations ended in anger. Some ended in silence. But a few ended in something more dangerous to the old order than defiance.

They ended in consideration. There may be something to all this.

*

By the time some weeks had elapsed, no tally could be taken of who believed what. The only certainty was that belief itself had begun to shift from what had been inherited to what was being chosen.

The seeds had been planted. Whether they would grow, or be torn out by the roots, remained to be seen.

Part Two First Conflicts (966—972)

Chapter 5 Early Resistance (966)

5.1. Mścisław Retreats to the Ancient Shrine on Mt. Ślęża.

Mścisław did not flee in haste. Retreat, when chosen deliberately, was not defeat but repositioning. He left the forest outside Gniezno before dawn, moving south along paths that bent away from settlements and watch posts, paths known only to hunters and those who preferred not to be found. The land rose gradually, the soil thinning, the air sharpening with altitude and memory.

Mount Ślęża emerged from the morning mist like a held breath finally released — broad-backed, ancient, unmistakable. Its slopes bore scars of older clearings long since reclaimed, and above them the dark mass of forest thickened again, heavier than the lowlands. Mścisław slowed as he reached the first standing stones marking the mountain’s domain.

“This far,” said one of the two men who had accompanied him, stopping short.

Mścisław nodded. “You go no farther?”

“No. And you?” the other asked.

“I go home.”

Neither man smiled. They turned back without another word, leaving him alone with the mountain.

The shrine lay at the summit, after the last trees and the rock had broken through in broad, weathered slabs. It was not grand. It had never needed to be. A ring of stones, blackened by centuries of fire, surrounded a central pillar carved with shapes no longer fully legible. Faces had once been there. Symbols. Time had softened them, but not erased them.

Mścisław stepped into the circle and felt the pressure settle around him at once, familiar and demanding.

“You arrive empty-handed,” came the voice of the god of the place, low and displeased.

“I arrive breathing,” Mścisław replied. “That must suffice for now.”

The air spoke. “You were sent to break him.”

“I was sent to test him,” Mścisław said. “The test was answered.”

“And you failed.”

Mścisław’s jaw tightened. “I did not fail. I did not submit. I withdrew.”

A pause followed, long enough for wind to pass through the stones and leave again.

“Speak,” Perun said at last. “Explain your restraint.”

Mścisław knelt before the pillar. “The prince is newly married. His people still watch him. To strike now would unite them against a visible threat. That threat would be me.”

“And so you choose absence?”

“I choose ground for re-grouping,” Mścisław said, spreading his hand against the stone. “Here, where the old order is not questioned but assumed. It reigns.”

Perun’s presence gathered, heavier than before. “The safety of this place breeds complacency.”

“No,” Mścisław said. “It breeds motivation.”

A sound like distant thunder rolled through the rock beneath his feet. “You speak as if you command.”

“I speak as one who endures,” Mścisław replied. “The flat lands shift. This mountain does not.”

Silence pressed in again. Mścisław felt it probe him, weigh him, test the edges of his resolve.

“You are wounded,” Perun observed.

Mścisław lifted his bandaged hand. “By choice.”

“By ambition,” Perun corrected.

“Yes,” Mścisław said without flinching. “And by loyalty.”

The god’s laughter came dry and brief. “Loyalty is what remains when fear prevails.”

“Then let it remain,” Mścisław said.

The pressure eased slightly, though it did not withdraw. “You will stay here,” Perun said. “You will tend what still answers. You will remind the wavering that the old powers do not vanish simply because men stop invoking them aloud.”

“And Gniezno?” Mścisław asked.

“You will not touch it,” Perun replied. “Not yet.”

Mścisław inclined his head. “Then I will wait.”

“Waiting is not idleness,” Perun warned.

“I know,” Mścisław said. “It is preparation.”

The wind rose sharply, whipping around the stone circle, then fell away as suddenly as it had come. The presence receded, leaving behind a heaviness that felt almost like approval.

Mścisław remained kneeling long after the voice faded. When he finally stood, the mountain seemed closer to him than it had ever been. He moved to the edge of the shrine and began the work that had been neglected — clearing ash, resetting stones, restoring alignment by instinct rather than measure.

By nightfall, a small fire burned in the ring. It was not meant to be seen from below. It was meant to be felt.

From the summit of Ślęża, the lowlands lay spread out and distant, their struggles muted by elevation. Mścisław watched until darkness erased the last suggestion of roads and walls.

“For now,” he murmured to the mountain, to the god, to himself.

For now, retreat was strength.

5.2. Dobrawa Establishes a Christian Household

Dobrawa began with the women.

The hall assigned to her household stood apart from the main keep at Gniezno, close enough to the prince’s residence to be visible, distant enough to breathe on its own. It had once housed guest retainers and storage. Within a week, its walls smelled of beeswax, clean rushes, and fresh limewash. Crucifixes hung where carved talismans had been removed and stacked quietly in a corner, not burned, not mocked. Simply set aside.

“We will not remove pagan items from the house; there will be a time for that”, Dobrawa said, watching as her Czech ladies smoothed linen over a trestle table. “We will re-furbish the house.”

One of the Polish women, a broad-shouldered matron named Wszebora, frowned. “The old talismans kept sickness away.”

Dobrawa met her gaze without heat. “Did they?”

Wszebora hesitated. “Sometimes.”

Dobrawa nodded. “Then let us see what the reordering does.”

She placed a small oil lamp before the crucifix and lit it. The flame steadied quickly, untroubled by draft.

A young girl whispered, “Is that your god?”

“That is a representation of Him,” Dobrawa replied. “He does not live in wood.”

“Then where?” the girl asked.

“In the soul,” Dobrawa said. “And in how we treat one another.”

That afternoon, she ordered the household bell rung — not loudly, not as a summons, but as a marker of time. The sound was quiet, uncertain, unfamiliar.

“What is it for?” asked Mila, one of her attendants, in Czech.

“So people learn the hours of prayer,” Dobrawa said quietly.

When the bell rang again at dusk, several women gathered without being told. They stood awkwardly, hands folded or clasped behind backs, eyes darting.

Dobrawa stepped forward. “You are not required to kneel,” she said. “You are invited to listen.”

“To what?” Wszebora asked.

“To a story,” Dobrawa said. “About a woman who was afraid, and yet chosen to be Jesus’ mother.”

She spoke simply. No Latin. No preaching cadence. When she finished, silence followed.

“That is all?” someone asked.

“For today,” Dobrawa said. “Tomorrow, bread will be distributed from this hall. Widows first.”

That caused murmurs.

“By whose order?” a man demanded from the doorway — a steward assigned by Czcibor, his expression sharp.

“Mine,” Dobrawa said.

“You have no authority —”

She turned fully to him. “I am the prince’s wife.”

“You are not yet crowned.”

“I am married to the prince,” Dobrawa replied. “That is sufficient.”

He held her gaze, then looked away. “You will create resentment.”

“I will reveal it,” she said. “If it already exists.”

*

The next morning, she met resistance more openly.

A noblewoman, Halszka, arrived flanked by two attendants, her necklace heavy with amber charms. “You replace our ways too quickly.”

Dobrawa gestured to the benches. “Sit.”

“I will stand.”

“As you wish.” Dobrawa folded her hands. “I sense fear in you. Tell me what you fear.”

“That my husband will abandon the rites that protected his father.”

“And did those rites protect his father?” Dobrawa asked.

Halszka’s lips tightened. “No.”

“Then perhaps what you fear is change.”

Halszka studied her. “You speak carefully.”

“I listen carefully, too.” Dobrawa replied. “Stay. Watch. If you see something that you do not understand, speak of it.”

“And if I see weakness?”

Dobrawa smiled slightly. “Then you will see humanity at work, whether pagan or Christian.”

*

Later, in private, Mila whispered, “You are making enemies.”

Dobrawa washed her hands in a basin, slowly and deliberately. “Enemies are louder than doubts. Doubts are harder to deal with.”

That evening, a man arrived carrying a sick child. He hovered at the threshold, uncertain.

“We heard,” he said. “About bread.”

Dobrawa knelt at once, unmindful of her skirts. “What is her name?”

“Rzepecha.”

Dobrawa touched the child’s forehead. Too warm. “She stays tonight.”

“This is not a shrine,” the man said warily.

“No,” Dobrawa agreed. “It is a house. An infirmary.”

By nightfall, the hall held murmured prayers from two religions, some humble, some fierce. Dobrawa did not correct posture or words.

When one woman spat at the crucifix, Dobrawa said calmly, “Do not do that here.”

“Why?”

“Because this house is not for contempt,” Dobrawa replied. “Your contempt or mine.”

The woman laughed once, harshly, then left. She did not return that night.

Dobrawa remained until the lamps burned low. As she extinguished the last flame, Wszebora approached.

“You do not force us,” the older woman said.

“No,” Dobrawa replied.

“Then why does the atmosphere feel threatening?”

Dobrawa considered. “Because you fear I will come down on you.”

Wszebora nodded slowly. “Won’t you?”

“Absolutely not,” Dobrawa said.

When the doors were finally closed, the hall stood quiet but altered. Not conquered. It seemed claimed gently, slowly, deliberately. A Christian household had taken root — not by decree, but by presence.

*

Dobrawa’s labor began before dawn, in the stone stronghold, while the city lay still beneath a low autumn mist. Midwives moved quietly, murmuring prayers learned in Czechia, crossing themselves as pain tightened its grip on the duchess. Dobrawa endured in silence, gripping the edge of the birthing stool, her breath measured and controlled, as though she were already schooling herself in the endurance that rule would demand. When the child finally came, his cry rang sharp and strong, cutting through the chamber like iron on stone.

A son. The heir Mieszko had waited for. The women washed the infant, wrapped him in linen, and laid him briefly upon his mother’s breast. Dobrawa whispered a prayer of thanksgiving — not to the old gods of this land, but to the Christ she had carried with her into Poland. The boy would be named Bolesław, “greater glory,” and in his first breaths she sensed the weight of destiny already settling upon him, as quietly and inevitably as dawn.

The following Sunday he was baptized in the castle chapel. Mieszko beamed with pride at a male heir, and his first child.

5.3. Christian Governance of Poland Is Established

Christian governance did not arrive with a proclamation. It took shape slowly, with patience.

Mieszko convened the council at Gniezno in the old hall, beneath rafters blackened by years of hearth smoke. The gods had once been invoked there by name. Now the hall was bare of idols, its walls scraped clean. The absence itself unsettled the gathered nobles more than any sermon could have.

The prince stood at the high seat, not armored, not crowned, wearing a plain wool mantle fastened with a cross-shaped clasp. At his right stood Czcibor; at his left, the priest Jordan, quiet and observant.

“We are not here to debate belief,” Mieszko began. His voice was level, practiced. “That matter is settled.”

A low murmur rippled through the benches.

“We are here,” he continued, “to determine how this land is to be ruled.”

A grey-bearded elder named Żelibór rose. “It has always been ruled by custom.”

“And by blood,” another added.

“And by fear,” said a third, not quietly.

Mieszko let the words settle. “Custom will remain where it serves justice. Blood will no longer decide disputes. Fear will not govern my people.”

Jordan stepped forward then, unrolling a small parchment. “The prince establishes courts under his authority,” he said, speaking the local dialect carefully. “Judgment will be rendered by appointed men, sworn not by clan gods, but by oath.”

“To whom?” Żelibór demanded.

“To the one God,” Jordan replied. “And to the prince.”

A noble spat on the floor. “We will not swear to a foreign god.”

Mieszko fixed him with a hard stare. “Then you will not be a judge.”

Silence followed — thick, resentful.

Czcibor broke it. “This changes nothing for the farmer,” he said. “Disputes over land, cattle, theft — these will still be heard. Only now there will be a record.”

“Record?” someone scoffed.

Jordan raised a small wax tablet. “Written judgment.”

The tablet drew more attention than the crucifix. Writing unsettled them. Words that could not be reshaped by memory.

“And tribute?” asked a younger noble. “Will priests now tax us?”

Mieszko answered himself. “No tithe is imposed at this time. The Church will be supported for the present, by my treasury, and when the church is large enough, by donations.”

That provoked open protest.

“You drain us for stone houses and foreign mouths!”

“I invest,” Mieszko said sharply. “In an ordered society.”

When the shouting grew louder, he struck the arm of his chair with the palm of his hand. “Enough. Hear the rest.”

Jordan spoke again. “Marriage henceforth will be recognized by the Church. No repudiation without cause. Children born within such unions will inherit by law.”

“And those born before?” a woman called out from behind a bench.

“They will not be cast out,” Mieszko said. “But inheritance will now follow rule, not whim.”

That cut deeply. Several nobles exchanged looks.

“A man must be free in his house,” Żelibór insisted.

“A man must be just,” Mieszko replied. “This land bleeds from feuds that never end. This ends them.”

Jordan unrolled a second parchment. “Burial grounds will be consecrated. No more exposure of the dead. No goods buried with bodies.”

That drew gasps.

“Our ancestors —”

“Are dead — at least their bodies are; their souls are most probably in Purgatory,” Mieszko said quietly. “The living remain.”

One by one, measures were declared: sanctuary for the accused until trial; fines standardized; blood vengeance curtailed under penalty of outlawry. None were gentle. None were negotiable.

When the council broke, the nobles did not depart together. Clusters formed, voices low, faces hard.

Outside the hall, a captain named Dobiesław confronted Czcibor. “You would have us ruled by priests.”

“Not at all. By law,” Czcibor corrected.

Dobiesław laughed without humor. “Law is a net. It catches small men. The strong tear through.”

“Not anymore,” Czcibor said. “That is the point.”

Elsewhere, Jordan spoke quietly with two newly appointed judges, both reluctant.

“If I err?” one asked.

“You will,” Jordan said simply. “Then you will answer for it.”

“To whom?”

“To the prince. And to God.”

The man swallowed. “That is worse.”

“Yes,” Jordan agreed. “It is.”

By dusk, a proclamation was read in the market square — not in Latin, not with a blessing, but with clarity. Mieszko’s seal hung from it, newly cut: a cross above a stylized river.

People listened in silence. Some crossed themselves clumsily. Others turned away.

A farmer muttered, “Will this feed us?”

Another answered, “What has that to do with anything?”

A third said nothing, watching the seal sway in the wind.

That night, Mieszko walked the ramparts alone. The torches burned steadily. Beyond the walls lay forest and shrine, the devotees of the old powers stirring.

Christian governance had been established — not by conversion of hearts, but by command of structure. The law now bore a cross. Whether it would bear fruit or blood remained unanswered.

5.4. Fr. Jordan Sent to Rome for Consecration as Bishop.

The decision to send Jordan to Rome was made without ceremony, yet it was among the most consequential acts of Mieszko’s reign. His baptism had bound him visibly to the Christian world, but visibility was not sovereignty. He understood with precision what neither enthusiasm nor piety could obscure: every newly Christian land was presumed, by custom and conviction, to fall naturally into the orbit of the Holy Roman Empire. To Otto I, faith and fealty were twin instruments. One did not arrive without the other.

Mieszko had no intention of allowing that presumption to harden into law in Poland.

Jordan departed quietly, traveling south along routes already thick with imperial expectation. He carried letters written with careful restraint — firm in loyalty to the Church, scrupulously respectful toward the emperor, and unmistakably insistent upon one point alone: the Christianization of Poland must proceed without political subordination to German rule. Jordan was not sent to negotiate doctrine. He was sent to negotiate jurisdiction.

*

Rome received him with measured courtesy. Pope John XIII was neither naïve nor indifferent. He had been elevated with imperial support and understood well the balance he was expected to maintain. Otto’s shadow lay long across the Lateran. Yet John also understood another truth, less often spoken aloud: the Church’s authority was diminished when it became indistinguishable from imperial administration. Conversion compelled by swords and overseen by foreign bishops produced compliance, not conviction.

Jordan’s petition was framed accordingly. He spoke not of resistance to Otto, but of pastoral necessity. Poland was vast, newly baptized, linguistically distinct, and culturally resistant to external governance. The faith, Jordan argued, would take deeper root if preached by a bishop whose authority flowed directly from Rome, not filtered through Saxon intermediaries whose political ambitions were transparent to even the unlettered.

John listened. He consulted. He delayed. And then, deliberately, he decided.

The decree was precise. Jordan would be consecrated a missionary bishop by the pope himself. His seat would be established at Poznań. His diocese would encompass the entire Polish realm. For purposes of canonical order, the see would be placed under Mainz — an acknowledgment of existing structures, sufficient to placate formal hierarchy — but Jordan would answer directly to Rome in all matters of mission and administration.

It was a solution elegant in its restraint. Otto would gain no immediate lever of control. Poland would not be annexed ecclesiastically. And Rome would retain direct influence over a newly converted kingdom whose loyalty had been earned, not compelled.

The ordination took place in the old St. Peter’s Basilica with full solemnity. Jordan knelt upon the stone floor beneath arches darkened by centuries of incense. The air was heavy with chant, the slow Latin syllables resonating through the nave like measured breath. Cardinals stood in attendance, their presence lending weight to what might otherwise have passed as a technical appointment.

When John laid his hands upon Jordan’s head, the gesture was unhurried and unmistakably intentional. The words of consecration were spoken clearly, without deviation or embellishment. Oil was applied. Vestments were conferred. The staff and ring were placed in Jordan’s hands not as symbols of conquest, but of obligation.

Those present understood the significance, even if none spoke of it aloud. This was not merely the creation of a bishop. It was the acknowledgment of a realm entering Christendom on its own terms.

News traveled north faster than Jordan himself.

*

Otto received it at court, surrounded by men accustomed to assent. The letter was read once. Then again. Silence followed, brittle and dangerous. The emperor’s expression did not change at first, but the tension in his posture betrayed him. When he spoke, it was through clenched teeth, with a vehemence that chilled the chamber.

He had expected Poland to follow the established path: baptism, then subordination; clergy, then compliance. Instead, Mieszko had appealed over his head and been heard. The pope had not defied him openly — but defiance cloaked in canon law was defiance nonetheless.

Otto’s fury was controlled, but total. Advisors attempted reassurance, noting that Mainz retained nominal oversight, and it was, after all, German. Otto dismissed the point instantly. Oversight without enforcement was illusion. Jordan would be loyal to Rome, not the empire. Poland would learn Christianity without learning Germanism or obedience to him.

This was not merely an insult. It was a precedent.

Otto understood at once what Mieszko had achieved. By securing a missionary bishop independent of imperial appointment, he had placed Poland beyond immediate German ecclesiastical control while remaining unimpeachably Christian. No accusation of pagan resistance could now be credibly raised. No “civilizing intervention” could be justified.

The emperor had been outmaneuvered — not by force, but by timing and understanding.

Orders were issued sharply. Messengers dispatched. Alliances reassessed. Otto would not forget this slight, nor forgive it easily. Yet retaliation required caution. To move too openly against a baptized ruler endorsed by Rome would fracture the unity Otto claimed to defend.

For now, restraint would serve him better than rage.

Bishop Jordan returned north bearing not triumph, but mandate. His authority was real, his task immense. He would preach among people who had accepted baptism without fully understanding its implications, among nobles wary of foreign influence, and among shamans whose allegiance to old gods was still real.

But he carried with him something no imperial bishop could claim: legitimacy uncontaminated by conquest.

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